The composers of the Puranas are either accomplished yogis or seekers of Truth. The Knowledge and spiritual realisations obtained by their sadhana remain recorded in the respective Puranas. The Vedas and the Upanishads are the fundamental scriptures of the Hindu religion, the Puranas are commentaries on these scriptures.
Yogis not yet free from the world revolve back again (to the world) even from the high sphere of Brahma (union with God in samadhi). But on entering into Me (the transcendental Spirit) there is no rebirth, O son of Kunti (Arjuna)!
The Hindu mind represents humanity's oldest and most continuous stream of conscious intelligence on the planet. Hindu sages, seers, saints, Yogis and jnanis have maintained an unbroken current of awareness linking humanity with the Divine since the dawn of history, and as carried over from earlier cycles of civilization in previous humanities unknown to our present spiritually limited culture.
Through mantra, we can awaken the Divine light within us and expand beyond the limitations of space, direction and manifestation. Through mantra, one can learn to ride the waves of cosmic light and sound, going back to the Divine Word at the heart of the world. This is the cosmic form of Mantra Yoga known known only to Yogis who have gone beyond the body and mind.
If the Purana written by Vyasa were still existing, then it would be honoured as a “Sruti”. In the absence of this Purana and the one written by Lomaharshana, the eighteen Puranas that still exist cannot all be given the same place of honour; among them, the Vishnu and the Bhagwata Purana composed by accomplished Yogis are definitely more precious and we must recognise that the Markandeya Purana written by a sage devoted to spiritual pursuits is more profound in Knowledge than either the Shiva or the Agni Purana.
Moksha is the ultimate goal of the Hindu religious life. Moksha is called Mukti by the Yogis, Nirvana by the Buddhists , and the Kingdom of heaven by the Christians .
He who is called Brahman by the jnanis is known as Atman by the Yogis and as Bhagavan by the bhaktas.