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Jeet Kune Do favors formlessness so that it can assume all forms and since Jeet Kune Do has no style, it can fit in with all styles. As a result, Jeet Kune Do utilizes all ways and is bound by none and, likewise, uses any techniques which serve its end.
bruce lee— p.12 (Tao of Jeet Kune Do (1975))
One uses depression as one utilizes anxiety: by blindly following its lead into -- and hopefully out of -- the daimonic labyrinth. Depression -- like anxiety -- does, when correctly related to, redirect the individual back toward his or her suppressed daimonic passions, and thus, to life.
— Diamond, Stephen (1999). Anger, Madness, and the Daimonic: the Psychological Genesis of Violence, Evil, and Creativity. Albany: State University of New York Press. ISBN 0791430766. p. 159
One uses depression as one utilizes anxiety: by blindly following its lead into -- and hopefully out of -- the daimonic labyrinth. Depression -- like anxiety -- does, when correctly related to, redirect the individual back toward his or her suppressed daimonic passions, and thus, to life.
— Diamond, Stephen (1999). Anger, Madness, and the Daimonic: the Psychological Genesis of Violence, Evil, and Creativity. Albany: State University of New York Press. ISBN 0791430766. p. 159
Clearly not reserved strictly for the spiritual , lila is nevertheless employed as a justification for the mystery of existence in various Indian religions . Depending on the spiritual system claiming the term, lila denotes a specific Divine Play whose nature corresponds to the fundamental epistemological and spiritual beliefs of the tradition in question. Thus the tenor of the definition of lila provides a unique vantage point for any spiritual tradition that utilizes the term.
— Matthew W. Morey, in “Sri Aurobindo’s Lila - The Nature of Divine Play According to Integral Advaita”, p.68
