In their different ways, art and philosophy help us, in Schopenhauer 's words, to turn pain into knowledge.
Nietzsche says that as soon as he had read a single page of Schopenhauer, he knew he would read every page of him and pay heed to every word, even to the errors he might find. Every intellectual aspirant will be able to name men whom he has read in this way.georg brandes
[Nietzsche inveighs] against every sort of historical optimism; but he energetically repudiates the ordinary pessimism, which is the result of degenerate or enfeebled instincts of decadence. He preaches with youthful enthusiasm the triumph of a tragic culture, introduced by an intrepid rising generation, in which the spirit of ancient Greece might be born again. He rejects the pessimism of Schopenhauer, for he already abhors all renunciation; but he seeks a pessimism of healthiness, one derived from strength, from exuberant power, and he believes he has found it in the Greeks.georg brandes
Nietzsche’s break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.gilles deleuze
The unalterable character with which Schopenhauer and sometimes Conrad believed all humans are born may not exist; but we cannot help looking within ourselves to account for what we do. All we find are fragments, like memories of a novel we once read.john n. gray
Through the centuries, the Gita has remained a relevant text, inspiring militant revolutionaries, non-violent truth-seekers and renouncers of the world. It has enlightened German philosophers such as Schopenhauer and Heidegger ; it has inspired Victorian poets such as Sir Edwin Arnold; and it has grounded post-Independence philosophers such as Sarvapelli Radhakrishnan. It has become a literary 'site' which decision-makers turn to to understand their dilemmas, whether they be Indian women and men leading Gandhi 's satyagraha , twenty-first-century South Asian-American officers deciding to go to war in the Gulf, or London housewives with their children deciding how to organize their day.
It will be seen that this fact of the Immutability of REALITY, when clearly conceived, must serve to confute and refute the erroneous theories of certain schools of Pantheism which hold that "God becomes the Universe by changing into the Universe." Thus it is sought to identify Nature with God, whereby, as Schopenhauer said, "you show God to the door." If God changes Himself into The Phenomenal Universe, then God is non-existent and we need not concern ourselves any more about Him, for he has committed suicide by Change.
Even in Europe and America, this wistful theosophy has won millions upon millions of followers, from lonely women and tired men to Schopenhauer and Emerson.