Omnino Quotes
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Non ego omnino lucrum omne esse utile homini existimo. Scio ego, multos jam lucrum luculentos homines reddidit. Est etiam, ubi profecto damnum praestet facere, quam lucrum.
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More Omnino Quotes
Porro subesse Romano Pontifici omni humanae creaturae declaramus dicimus, definimus et pronunciamus omnino esse de necessitate salutis.
pope boniface viii— Indeed we declare, say, pronounce, and define that it is altogether necessary to salvation for every human creature to be subject to the Roman Pontiff.
Quid scribam vobis, p[atres]. c[onscripti]., aut quo modo scribam, aut quid omnino non scribam hoc tempore, dii me deaeque peius perdant quam cotidie perire sentio, si scio.
tiberius— My Lords, if I know what to tell you, or how to tell it, or what to leave altogether untold for the present, may all the gods and goddesses in Heaven bring me to an even worse damnation than I now daily suffer!
— Variant translation: What to write to you, Conscript Fathers, or how to write, or what not to write at this time, may all the gods and goddesses pour upon my head a more terrible vengeance than that under which I feel myself daily sinking, if I can tell.
— Letter to the Senate, from Suetonius, The Twelve Caesars, ch. 67 (cf. Tacitus, Annals, VI 6.1.)
Negligere quid de se quisque sentiat, non solum arrogantis est, sed etiam omnino dissoluti.
cicero— To disregard what the world thinks of us is not only arrogant but utterly shameless.
— Cicero, De Officiis (44 B.C.), 1. 28.
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.
gerald of wales— Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.Book 1, chapter 5, pp. 117-18.
At ne cui dubium omnino sit et impudicitiae et adulteriorum flagrasse infamia, Curio pater quadam eum oratione omnium mulierum virum et omnium virorum mulierem appellat.
suetonius— And to emphasize the bad name Caesar had won alike for unnatural and natural vice, I may here record that the Elder Curio referred to him in a speech as: "Every woman's man and every man's woman."Ch. 52
Negligere quid de se quisque sentiat, non solum arrogantis est, sed etiam omnino dissoluti.
— To disregard what the world thinks of us is not only arrogant but utterly shameless.
— Cicero, De Officiis (44 B.C.), 1. 28.
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.
— Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.
— Book 1, chapter 5, pp. 117-18.
Quid scribam vobis, p[atres]. c[onscripti]., aut quo modo scribam, aut quid omnino non scribam hoc tempore, dii me deaeque peius perdant quam cotidie perire sentio, si scio.
— My Lords, if I know what to tell you, or how to tell it, or what to leave altogether untold for the present, may all the gods and goddesses in Heaven bring me to an even worse damnation than I now daily suffer!
— Variant translation: What to write to you, Conscript Fathers, or how to write, or what not to write at this time, may all the gods and goddesses pour upon my head a more terrible vengeance than that under which I feel myself daily sinking, if I can tell.
— Letter to the Senate, from Suetonius, The Twelve Caesars, ch. 67 (cf. Tacitus, Annals, VI 6.1.)
At ne cui dubium omnino sit et impudicitiae et adulteriorum flagrasse infamia, Curio pater quadam eum oratione omnium mulierum virum et omnium virorum mulierem appellat.
— And to emphasize the bad name Caesar had won alike for unnatural and natural vice, I may here record that the Elder Curio referred to him in a speech as: "Every woman's man and every man's woman."
— Ch. 52
Quippe res dei ratio quia deus omnium conditor nihil non ratione providit disposuit ordinavit, nihil [enim] non ratione tractari intellegique voluit. [3] Igitur ignorantes quique deum rem quoque eius ignorent necesse est quia nullius omnino thesaurus extraneis patet. Itaque universam vitae conversationem sine gubernaculo rationis transfretantes inminentem saeculo procellam evitare non norunt.
tertullian— Reason, in fact, is a thing of God, inasmuch as there is nothing which God the Maker of all has not provided, disposed, ordained by reason — nothing which He has not willed should be handled and understood by reason. All, therefore, who are ignorant of God, must necessarily be ignorant also of a thing which is His, because no treasure-house at all is accessible to strangers. And thus, voyaging all the universal course of life without the rudder of reason, they know not how to shun the hurricane which is impending over the world.De Paenitentia (On Repentance), 1.2-3
