Merging Quotes 

Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation."A beggar cannot renounce wealth," Master would say. "If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!"Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole.
Paramahansa Yogananda
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I want to feel my own nothingness, I want to give myself up in absolute resignation to God, to lie prostrate and passive at His feet, with no other disposition in my heart than that of merging my will into His will, and no other language in my mouth than that of prayer for the perfecting of His strength in my weakness. I desire from the abyss of my own nothingness and vileness to cry unto God that He might cause me to do as I ought, and to be as I ought.

thomas chalmers

— Dictionary of Burning Words of Brilliant Writers (1895, pg. 331)

Tags: want, feel, own, nothingness, give, myself, absolute, resignation, God

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The greatest pleasure in translating is precisely this feeling of spiritual closeness and spiritual merging with the translated author. Moreover this spiritual relation is different with every writer.

ventseslav konstantinov

— As quoted in "From Bach to Kafka, or... about temptation - An interview by Emil Bassat" in Sofia News (30 May 1984)

Tags: greatest, pleasure, translating, precisely, feeling, spiritual, closeness, translated, author

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[These are] not paintings in the usual sense, they are life and death merging in fearful union.

clyfford still

— Clyfford Still (ca. 1950) as quoted in Abstract Expressionism, Davind Anfam, Thames and Hudson Ltd London, 1990, p. 138: About his own work

Tags: paintings, usual, sense, life, death, fearful, union

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And now Marat now I see where this revolution is heading To the withering of the individual man and a slow merging into uniformity to the death of choice to self denial to deadly weakness in a state which has no contract with individuals but which is impregnable

peter weiss

— Sade, act 1, scene 20 (p. 49)

Tags: now, Marat, see, revolution, heading, withering, individual, man, slow

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Love is at first not anything that means merging, giving over and uniting with another (for what would a union be of something unclarified and unfinished, still subordinate?), it is a high inducement to the individual to ripen, to become world, to become world for himself for another's sake. It is a great exacting claim upon him, something that chooses him out and calls him to vast things.

Rainer Maria Rilke

— Letter Seven (14 May 1904)

Tags: Love, first, anything, means, giving, over, uniting, another, what

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Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation. "A beggar cannot renounce wealth," Master would say. "If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!" Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole.

paramahansa yogananda

— Paramahansa Yogananda, Autobiography of a Yogi, Ch. 44 - With Mahatma Gandhi At Wardha (1946)

Tags: Sri, Yukteswar, used, poke, gentle, fun, commonly, inadequate, conceptions

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What emerged [over the eighteenth century]... was not merely a collection of separate quarters, but two or even three distinct societies with their own characteristic ways of organizing space ...the outstanding feature of Madras was that these cultural units – colonial European , indigenous urban and rural societies – in many cases shared the same territory without actually merging together or losing their distinctive characteristic.


— Susan Neild, in p.217 (The Politics of Heritage from Madras to Chennai (29 October 2008))

Tags: What, emerged, over, eighteenth, century, collection, separate, quarters, two

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Delhi area has an incredibly long and eventful ancient past, beginning thousands of years ago in the stone age and merging at the other end into the medieval period when the Rajputs made-way for Delhi Sultans in the twelfth century.


— Upinder Singh, in Delhi: Ancient History, p.xi

Tags: Delhi, area, incredibly, long, eventful, ancient, past, beginning, thousands

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I want to feel my own nothingness, I want to give myself up in absolute resignation to God , to lie prostrate and passive at His feet, with no other disposition in my heart than that of merging my will into His will, and no other language in my mouth than that of prayer for the perfecting of His strength in my weakness. I desire from the abyss of my own nothingness and vileness to cry unto God that He might cause me to do as I ought, and to be as I ought.


— Thomas Chalmers, p. 331. (Dictionary of Burning Words of Brilliant Writers (1895))

Tags: want, feel, own, nothingness, give, myself, absolute, resignation, God

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Devotion ( bhakti ) effectively spans and reconciles the seemingly disparate aims of obtaining aid in solving worldly problems and locating one’s soul in relation to divinity . The term bhakti is derived from a root that literally means “having a share”; devotion unites without totally merging the identities of worshipers and deities .


— Encyclopædia Britannica, in Devotion

Tags: Devotion, bhakti, effectively, spans, reconciles, seemingly, disparate, aims, obtaining

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When in a serious mood, it seems to me that those people are illogical who feel an aversion toward death. As far as I can see, life consists exclusively of horrors, unpleasantnesses and banalities, now merging, now alternating.

Anton Chekhov

— Letter to M.V. Kiseleva (September 29, 1886)

Tags: When, serious, mood, me, people, illogical, who, feel, aversion

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