They even say that an altar dedicated to Ulysses , with the addition of the name of his father, Laertes , was formerly discovered on the same spot, and that certain monuments and tombs with Greek inscriptions, still exist on the borders of Germany and Rhaetia .
In lapidary inscriptions a man is not upon oath.
Two inscriptions found in Greco-Bactrian Cursive Script found in Afghanistan mention the Buddhist formula of Adoration ( namas ) to Buddha.
The word Amen occurs not infrequently in early Christian inscriptions, and that it was often introduced into anathemas and gnostic spells. Moreover, as the Greek letters which form Amen according to their numerical values total 99 (alpha=1, mu=40, epsilon=8, nu=50), this number often appears in inscriptions, especially of Egyptian origin, and a sort of magical efficacy seems to have been attributed to its symbol.
Various inscriptions refer to the Mbh (Mahabharata) as the composition of Vyasa, the Veda divider, the son of Parasara, and as containing 100,000 verses...
A child wandering in a cemetery, after reading the effusive inscriptions, all too superfluous after the statement that a dead man is below, asks where the bad people are buried. A reader of reports, searching for authority, sighs that so much is said when so much less would amply suffice.
The sexagesimal system was used also in fractions. Thus, in the Babylonian inscriptions, 1/2 and 1/3 are designated by 30 and 20, the reader being expected, in his mind, to supply the word "sixtieths." The Greek geometer Hypsicles and the Alexandrian astronomer Ptolemæus borrowed the sexagesimal notation of fractions from the Babylonians and introduced it into Greece. From that time sexagesimal fractions held almost full sway in astronomical and mathematical calculations until the sixteenth century, when they finally yielded their place to the decimal fractions.