Various advocates and critics of panentheism find evidence of incipient or implicit forms of panentheism present in religious thought as early as 1300 BCE. Hartshorne discovers the first indication of panentheistic themes in Ikhnaton (1375–1358 BCE), the Egyptian pharaoh often considered the first monotheist . In his poetic description of the sun god, Ikhnaton avoids both the separation of God from the world that will characterize theism and the identification of God with the world that will characterize pantheism. …Early Vedantic thought, as well as some modern Indian thought, implies panentheism in non-Advaita forms that understand non-dualism as inclusive of differences.
Today belongs to the people of Egypt, and the American people are moved by these scenes in Cairo and across Egypt because of who we are as a people and the kind of world that we want our children to grow up in. The word Tahrir means liberation.:; It is a word that speaks to that something in our souls that cries out for freedom.:; And forevermore it will remind us of the Egyptian people of what they did, of the things that they stood for, and how they changed their country, and in doing so changed the world.
About the time of Anaxagoras, but isolated from the Ionic school, flourished Œnopides of Chios. Proclus ascribes to him the solution of the following problems: From a point without, to draw a perpendicular to a given line, and to draw an angle on a line equal to a given angle. That a man could gain a reputation by solving problems so elementary as these, indicates that geometry was still in its infancy, and that the Greeks had not yet gotten far beyond the Egyptian constructions.
An insight into Egyptian methods of numeration was obtained through the ingenious deciphering of the hieroglyphics by Champollion , Young , and their successors. ...The symbol for 1 represents a vertical staff, that for 10,000 a pointing finger, that for 100,000 a burbot , that for 1,000,000 a man in astonishment.