Various advocates and critics of panentheism find evidence of incipient or implicit forms of panentheism present in religious thought as early as 1300 BCE. Hartshorne discovers the first indication of panentheistic themes in Ikhnaton (1375–1358 BCE), the Egyptian pharaoh often considered the first monotheist . In his poetic description of the sun god, Ikhnaton avoids both the separation of God from the world that will characterize theism and the identification of God with the world that will characterize pantheism. …Early Vedantic thought, as well as some modern Indian thought, implies panentheism in non-Advaita forms that understand non-dualism as inclusive of differences.
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Persian rule in Egypt was not to survive long, but its overthrow was not the work of Egyptians. In 336 BC a Greek army, led by Alexander III (Alexander the Great) king of Macedonia invaded the Persian empire[...] It would be easy to see in this, the formal establishment of Greek rule in Egypt, the logical culmination of three centuries of Greek influence and patronage. But, except in so far as the earlier involvement of Greeks in Egyptian affairs prepared the Egyptians psychologically to accept Greek rule.
About the time of Anaxagoras, but isolated from the Ionic school, flourished Œnopides of Chios. Proclus ascribes to him the solution of the following problems: From a point without, to draw a perpendicular to a given line, and to draw an angle on a line equal to a given angle. That a man could gain a reputation by solving problems so elementary as these, indicates that geometry was still in its infancy, and that the Greeks had not yet gotten far beyond the Egyptian constructions.
An insight into Egyptian methods of numeration was obtained through the ingenious deciphering of the hieroglyphics by Champollion , Young , and their successors. ...The symbol for 1 represents a vertical staff, that for 10,000 a pointing finger, that for 100,000 a burbot , that for 1,000,000 a man in astonishment.