If there was a country called disabled, I would be from there. I live disabled culture, eat disabled food, make disabled love, cry disabled tears, climb disabled mountains and tell disabled stories…
Kenzaburo Oe has devoted his life to taking certain subjects seriously — victims of the atomic bombing of Hiroshima, the struggles of the people of Okinawa, the challenges of the disabled, the discipline of the scholarly life — while not appearing to take himself seriously at all. Although he is known in Japan as much for being a gadfly activist as for being one of the country’s most celebrated writers, in person Oe is more of a delightful wagkenzaburō Ōe
Those who are most sensitive about "politically incorrect" terminology are not the average black ghetto-dweller, Asian immigrant, abused woman or disabled person, but a minority of activists, many of whom do not even belong to any "oppressed" group but come from privileged strata of society.theodore kaczynski
You must obey this now for a Law, that he that will not worke shall not eate (except by sicknesse he be disabled:) for the labours of thirtie or fortie honest and industrious men shall not be consumed to maintaine an hundred and fiftie idle loyterers.john smith
These people also tended to pretend to care deeply about the blind and otherwise disabled. I am sympathetic to the needs of those users, but I can't help but think that those who claimed to speak for the blind were being more than a little disingenuous, just like those Hemp people who present their arguments in terms of their deep and abiding care for the textile industry, when their real motives are … something else entirely.jamie zawinski
[Bioethics] is "a phony branch of elite philosophy whose principle purpose seems to be to justify allowing badly ill or disabled people to die."
A perfect world: Forbid voluntary euthanasia to people in the final stage of incurable illness because life is sacred and untouchable, but touch and desecrate the life of thousands and millions of healthy, capable people by sending them to war, where they will be killed or maimed, to then subject the on purpose produced disabled to the prohibition of applying voluntary euthanasia.
When the death of a disabled infant will lead to the birth of another infant with better prospects of a happy life, the total amount of happiness will be greater if the disabled infant is killed. The loss of happy life for the first infant is outweighed by the gain of a happier life for the second. Therefore, if killing the hemophiliac infant has no adverse effect on others, it would, according to the total view, be right to kill him.
Not only do physically disabled people have experiences which are not available to the able-bodied, they are in a better position to transcend cultural mythologies about the body, because they cannot do things the able-bodied feel they must do in order to be happy, ‘normal,’ and sane….If disabled people were truly heard, an explosion of knowledge of the human body and psyche would take place.