There is no Brahmin or Sudra (Backard Caste) or Pariah (the Untouchables) in England. In Russia you do not have Varnasrama (Casteism) dharma or fate.
There are two types of expression: the loka dharma and the natya dharma . Loka dharma is very natural, similar to the behavior of daily life, nitya dharma is an idealized behavior that is used in dance....one were a realistic behavior and the other stylized, saying that Indian art has always favoured idealism on stage.
The ultimate goal of human life is to attain spiritual perfection (moksha), or freedom from transmigration of the atman . The social existence of an individual is means for attaining this supreme goal. Since an individual cannot attain moksha without fulfilling his (her) individual and social duties, responsibilities and obligations, Hindu social philosophy...includes the essential social principles and practices, goals of human life: dharma (moral law), artha (wealth), kama (pleasure), and moksha (spiritual perfection, the ultimate goal).
On the advent of Buddhism , dharma was entirely neglected, and the path of Moksha alone became predominant.
Still not satisfied that a qualified prince had been born to the dynasty, Satyavati prevailed upon her son to try a third time. It was again the turn of the first princess, but she aghast at the prospect of another encounter with Vyasa, sent to him as her substitute, a servant woman. Vyasa and this servant woman both substitutes, conceived Vidura, who became the wise counselor to the Kaurava court, said to be incarnation of the god dharma.Bruce M. Sullivan
Phædrus is fascinated too by the description of the motive of "duty toward self " which is an almost exact translation of the Sanskrit word dharma, sometimes described as the "one" of the Hindus. Can the dharma of the Hindus and the "virtue" of the ancient Greeks be identical?
The new self-styled social justice intellectuals and parties do not want an India without castes, they want castes without dharma.ram swarup
The palace and open space around it are surrounded by walls and still give a sense that it was once a fort. In the fort, we find several Hindu temples, each of which belongs to different sect…The usual composition of the temples within the Mysore fort compound gIves the impression of a spatial configuration in which the king is at the centre of a religious domain as the protector of his people and dharma (the moral order) within his kingdom.Aya Ikegame
During the late nineteenth and early twentieth centuries, however, the fort changed its form from a residential town into a modern garden or empty space where only the palace and temple remained...This spatial transformation of the ort was a crucial part of a city improvement project in Mysore, which tried to beautify the capital at the same time as endeavuoring to meet modern demands of sanitation and hygiene…In this process, the modern Western idea of improvement and the traditional kingly role as a protector of dharma were somehow reconciled ad mutually strengthened.
Hinduism takes a comprehensive view of the human condition and classifies all the things people seek in the world and beyond into four broad categories called purushaarthas, kama , artha, dharma and moksha.
The division created by the English educated scholars who separate the Vedas and the Upanishads from the Puranas and thus make a distinction between the Vedic dharma and the Puranic dharma is a mistake born of ignorance . The Puranas are accepted as an authority on the Hindu dharma because they explain the knowledge contained in the Veda and the Upanishads to the average man, comment upon it, discuss it at great length and endeavour to apply it to the commonplace details of life .
Yoga is the unifying art of transforming dharma into action, be it through inspired thought , properly nurtuting our children, a painting , a kindness or an act of peace that forever moves humanity forward.
The comprehensive picture drawn here of Vyasa in the MBh includes his functions as seer, priest, ascetic, and spiritual preceptor. Of all the epic’s, Vyasa is the one who most closely corresponds to the idea of brahminhood promulgated by the dharma literature and the MBh’s Shanti Parvan - The section of the epic having the greater similarity to the dharma literature.
India of the ages is not dead nor has she spoken her last creative word; she lives and has still something to do for herself and the human peoples. And that which must seek now to awake is not an anglicised oriental people, docile pupil of the West and doomed to repeat the cycle of the occident's success and failure, but still the ancient immemorable Shakti recovering her deepest self, lifting her head higher towards the supreme source of light and strength and turning to discover the complete meaning and a vaster form of her dharma.sri aurobindo
To attain Moksha while alive, the individual consciousness must become non-existent because then there is nothing left in the mind . Then, due to the attainment of Moksha, he becomes immersed forever in Pure Consciousness and the Liberated. One must live out his dharma for the sake of others.
India of the ages is not dead nor has She spoken Her last creative word; she lives and has still something to do for herself and the human peoples. And that which She must seek now to awake , is not an Anglicized oriental people, docile people of the West and doomed to repeat the cycle of Occident ’s success and failure , but still the ancient immemorial Shakti recovering Her deepest self, lifting Her head higher towards the supreme source of light and strength and turning to discover the complete meaning and Vaster form of Her dharma .
The dharma of the Westerners is worship of Shakti – the Creative Power regarded as the Female Principle.
In the Sanatana dharma (Eternal Truth), Samkhya provides the cosmological structure, Vedanta , the uncompromising and unalloyed Truth of indivisible Existence, Knowledge and Bliss, and Tantra and Yoga offer and define the method and the practice. All of the above, together, represent the consummate path and way.
India of the ages is not dead nor has She spoken her last creative word ; She lives and has still something to do for herself and the human peoples. And that which must seek now to awake is not an Anglicized oriental people, docile pupil of the West and doomed to repeat the cycle of the Occident's success and failure, but still the ancient immemorial Shakti recovering Her deepest self, lifting Her head higher toward the supreme source of light and strength and turning to discover the complete meaning and a vaster form of her dharma .
Man, the period of whose life is one hundred years, should practise dharma , Artha, and Kama at different times and in such a manner that they may harmonize, and not clash in any way. He should acquire learning in his childhood; in his youth and middle age he should attend to Artha and Kama, and in his old age he should perform dharma, and thus seek to gain Moksha , that is, release from further transmigration.
In a very clear and wonderful way, under the guise of physical warfare, the Gita describes the dual that perpetually goes on in the hearts of each one of us; a fight of dharma, justice, against adharma, evil, injustice. The battle takes place not only on the fields of Kurukshetra but also on the elusive dharmakshetra 'field of dharma', a spiritual field within each of us where all moral struggles are waged.
The only route to Moksha is through dharma , since freedom is seen, on this view, not as presupposition of action but as the culmination of life . It requires a switch in thinking to be able to regard freedom as in opposition to responsibility – freedom being attained after responsibilities are over (on the extreme form of the theory as against jivanmukti form)
Where dharma prevails, there will be the rule of law and justice , and the king who follows the path of dharma is known as 'dharma raja'. Even the Machiavellian Arthashastra teaches the ideal king to "establish the rule of dharma by commands and directives, and discipline among the people by the extension of education ." The most powerful ruler or his minister could not place himself above dharma his subjects would immediately know his violations and chastise him.
The same Divine Compassion that blessed dharma; saved Gajendra; restored Kuchela; and stood by Prahlada, has come to the Earth as the Refuge of the refugeless; as the Lord of Peace, Harmony and Righteousness; as the Lord of all the Worlds; as the Sath-Chith-Anandamurthi; and as the Puttaparthi Sathya Sai Sath-Chakravarthi - the King of Kings.sathya sai baba
Whensoever there is the fading of the dharma and the uprising of unrighteousness, then I loose myself forth into birth. For the deliverance of the good, for the destruction of the evil-doers, for the enthroning of the Right, I am born from age to age.
"Over time, apparent misunderstandings have arisen over the origins of Jainism and relationship with its sister religions of Hinduism and Buddhism. There has been an ongoing debate between Jainism and Vedic Hinduism as to which revelation preceded the other. What is historically known is that there was a tradition along with Vedic Hinduism known as Sramana dharma. Essentially, the sramana tradition included it its fold, the Jain and Buddhist traditions, which disagreed with the eternality of the Vedas, the needs for ritual sacrifices and the supremacy of the Brahmins."
By unswerving devotion to Me, a man crosses over three Gunas - I am the Abode of Brahman , Eternal and Immutable , of everlasting dharma and Absolute Bliss .
The Tanjore country is celebrated all over the world for its charities. It is called dharma Raj- and I consider this reputation, which reverts upon me through all countries from this appellation as the most honourable distinction of my rank.