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Before reaching this final means to moksha, the person wanting moksha has to fulfil a number of qualifications. The Vedantins in general admit this and they suggest a whole scheme of discipline , divided into karma-yoga and jnana-yoga.
p.99 (Purusharthas: dharma, artha, kama, moksha: their relevance and currency today and for tomorrow, doctoral thesis presented at the Mahatma Gandhi University) | ||
