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The only route to Moksha is through dharma , since freedom is seen, on this view, not as presupposition of action but as the culmination of life . It requires a switch in thinking to be able to regard freedom as in opposition to responsibility – freedom being attained after responsibilities are over (on the extreme form of the theory as against jivanmukti form)
Margaret Chatterjee, in “Lifeworlds and Ethics: Studies in Several Keys (2007)”, p.60 | ||
