Still not satisfied that a qualified prince had been born to the dynasty, Satyavati prevailed upon her son to try a third time. It was again the turn of the first princess, but she aghast at the prospect of another encounter with Vyasa, sent to him as her substitute, a servant woman. Vyasa and this servant woman both substitutes, conceived Vidura, who became the wise counselor to the Kaurava court, said to be incarnation of the god Dharma.
The comprehensive picture drawn here of Vyasa in the MBh includes his functions as seer, priest, ascetic, and spiritual preceptor. Of all the epic’s, Vyasa is the one who most closely corresponds to the idea of brahminhood promulgated by the dharma literature and the MBh’s Shanti Parvan - The section of the epic having the greater similarity to the dharma literature.
Vyasa is depicted as the spiritual preceptor of five Brahmins who learned from him the Vedas and the MBh, and whom he instructed in religion . He also gave spiritual counsel to members of the Bharat family, both Pandavas and Kauravas , exercising control over their lives. That he was their spiritual preceptor as well as their concerned elder is particularly evident in the case of Pandavas, in whose lives the major events were supervised by Vyasa.
Give up this dry discussion, this hodge-podge of philosophy. Who has been able to know God by reasoning? Even sages like Suka and Vyasa are at best like big ants trying to carry away a few grains of sugar from a large heasarada devi
Of the Vrishnis, I am Vasudeva; of the sons of Pandu, Arjuna; of the sages, moreover, I am Vyasa; of poets, the poet Ushana.
I heard by grace of Vyasa of Krishna’s highest mystery, Yoga from the Lord of Yoga explaining personally.
Vyasa is the compiler of the Puranas from age to age; and for this age, he is Krishna-Dvaipayana, the son of Parasara.
The Puranas, the Tantras , and all the other books, even the Vyasa Sutras , are of secondary, or tertiary authority, but primary are the Vedas .
If the Purana written by Vyasa were still existing, then it would be honoured as a “Sruti”. In the absence of this Purana and the one written by Lomaharshana, the eighteen Puranas that still exist cannot all be given the same place of honour; among them, the Vishnu and the Bhagwata Purana composed by accomplished yogis are definitely more precious and we must recognise that the Markandeya Purana written by a sage devoted to spiritual pursuits is more profound in Knowledge than either the Shiva or the Agni Purana.
The remote dwellers upon the Ganges distinctly made known that future life about which Moses is silent or obscure, and that unity and Omnipotence of the Creator which were unknown to the polytheism of the Greek and Roman multitude, and to the dualism of Mithraic legislators, while Vyasa perhaps surpassed Plato in keeping the people tremblingly alive to the punishment which awaited evil deeds.
Vyasa:literally one who spreads, also known as Veda Vyasa and Krishnadvaipayana, traditionally recognized as the author) as well as protagonist) of the Sanskrit Mahabharata , the Puranas , and Upansishads and the compiler of the Vedas .
Sage Vyasa is known as Veda Vyasa, as he classified and compiled together, the vast body of Vedas or mantras then existing. He classified the Vedas in four, namely Rig , Yajur, Sama and Atharvana and taught them respectively to four great Rishis – Sumantu, Vaisampayana, Jaimini and Paila.
Sage Vyasa also composed the 18 Puranas , which contain the purport of the Vedas and asked Suta, a sage revered for his knowledge and devotion , to teach them to the world .
Vyasa appears when Satyavati summons him to sire sons with Ambika and Ambalika, widows of the Kuru king Vichitravirya.
In the religious traditions of the Hindus, the most important author of sacred texts is Krishna Dvaipayana Vyasa. He is traditionally credited with the arrangement of the Veda into four texts as well as the composition of the epic Mahbharata (Mbh), many Puranas, and other works. Vyasa, however, has been described as mythical as his existence is impossible to prove except in myths and legends such as are preserved in the epic.
Various inscriptions refer to the Mbh (Mahabharata) as the composition of Vyasa, the Veda divider, the son of Parasara, and as containing 100,000 verses...
Although the MBh is the text having the most information about Vyasa, there are few references to him in Sanskrit literature that predated the MBh or is atleast contemporaneous with the early phase.
Vyasa’s activities in the MBh cover the full range of activities traditionally deemed appropriate for a brahmin. Unquestionably Vyasa is the epic’s foremost expert on the Veda and the ritual activity enjoined by the Veda. Having rearranged the one Veda into four texts, Vyasa taught those to his five pupils along with MBh as the fifth Veda.
It has been said by Sanatkumara and the great-spirited Vyasa, and it is enjoined in the Veda, O, King that one should go to Pratudaka on pilgrimage .
Give up this dry discussion, this hodge-podge of philosophy. Who has been able to know God by reasoning? Even sages like Suka and Vyasa are at best like big ants trying to carry away a few grains of sugar from a large hea
18 chapters of Vyasa's Jaya constitutes the Bhagavad Gita, the sacred text of the Hindus . Thus, this work of Vyasa, called Jaya deals with diverse subjects like geography , history , warfare , religion and morality .
It is said that when Veda Vyasa conceived the Mahabharata in his mind he knew that it would be a very large work and that he would need a stenographer to take dictation....Lord Brahma appeared and told him to invoke Lord Ganesha, the god of knowledge, who would assist Vyasa in his work.
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