Some truths there are so near and obvious to the mind that a man need only open his eyes to see them. Such I take this important one to be, viz. that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind that their being is to be perceived or known.
First in point of time and interest comes the mortgage debt, i.e. the claim for the return of money lent on the security of some tangible object. Such claims are among the earliest fruits of a commercial civilization, and are nearly always affected the same way, viz. by the deposit or pledge of the security with the creditor, to be redeemed or returned on the payment of the debt.
The effect of trade and commerce with respect to most civilized states is to send out of their countries what the poor, that is, the great mass of mankind, have occasion for, and to bring back, in return, what is consumed almost wholly bya small part of those nations, viz. the rich. Hence it appears that the greater part of manufactures, trade and commerce is highly injurious to the poor as being the chief means of depriving them of the necessaries of life.
These two, I say, viz. external material things, as the objects of SENSATION, and the operations of our own minds within, as the objects of REFLECTION, are to me the only originals from whence all our ideas take their beginnings.john locke
Let us pause to consider the English, Who when they pause to consider themselves they get all reticently thrilled and tinglish, Because every Englishman is convinced of one thing, viz.: That to be an Englishman is to belong to the most exclusive club there is.
Only this incident inseparable every custom must have, viz., that it be consonant to reason; for how long soever it hath continued, if it be against reason, it is of no force in law.edward coke
I have since often observed, how incongruous and irrational the common temper of mankind is, especially of youth, to that reason which ought to guide them in such cases - viz. they are not ashamed to sin, and yet are ashamed to repent. Not ashamed of the action for which they ought justly to be esteemed fools, but are ashamed of the returning, which can only make them be esteemed wise men.Daniel Defoe
First in point of time and interest comes the mortgage debt, i.e. the claim for the return of money lent on the security of some tangible object. Such claims are among the earliest fruits of a commercial civilization, and are nearly always affected the same way, viz. by the deposit or pledge of the security with the creditor, to be redeemed or returned on the payment of the debt.edward jenks
The infidelity of the Gentile world, and that more especially of men of rank and learning in it, is resolved into a principle which, in my judgment, will account for the inefficacy of any argument, or any evidence whatever, viz. contempt prior to examination.william paley
I am afraid that this chapter will amply demonstrate the truth of Clarke's 69th Law, viz., "Reading computer manuals without the hardware is as frustrating as reading sex manuals without the software." In both cases the cure is simple though usually very expensive.arthur c. clarke
I have often been surprised that Mathematics, the quintessence of Truth, should have found admirers so few and so languid. Frequent consideration and minute scrutiny have at length unravelled the cause: viz . that though Reason is feasted, Imagination is starved; whilst Reason is luxuriating in its proper Paradise, Imagination is wearily travelling on a dreary desert.Samuel Taylor Coleridge
My theory of technique, if I have one, is very far from original; nor is it complicated. I can express it in fifteen words, by quoting The Eternal Question And Immortal Answer of burlesk, viz. "Would you hit a woman with a child? No, I'd hit her with a brick." Like the burlesk comedian, I am abnormally fond of that precision which creates movement.e. e. cummings
It is of great advantage that man should know his station, and not imagine that the whole universe exists only for him. We hold that the universe exists because the Creator wills it so; that mankind is low in rank as compared with the uppermost portion of the universe, viz., with the spheres and the stars; but, as regards the angels, there cannot be any real comparison between man and angels, although man is the highest of all beings on earth; i.e., of all the beings formed of the four elements.maimonides
He who thinks he can have flesh and bones without being subject to any external influence, or any accidents of matter, unconsciously wishes to reconcile two opposites, viz., to be at the same time subject and not subject to change. If man were never subject to change there could be no generation; there would be one single being, but no individuals forming a species.maimonides
Those who observe the nature of the Universe and the commandments of the Law, and know their purpose, see clearly God's mercy and truth in everything; they seek, therefore, that which the Creator intended to be the aim of man, viz., comprehension. Forced also by claims of the body, they seek that which is necessary for the preservation of the body, "bread to eat and garment to clothe," and this is very little; but they seek nothing superfluous; with very slight exertion man can obtain it, so long as he is contented with that which is indispensable.maimonides
Wherefore a monk's whole attention should thus be fixed on one point, and the rise and circle of all his thoughts be vigorously restricted to it; viz., to the recollection of God, as when a man, who is anxious to raise on high a vault of a round arch, must constantly draw a line round from its exact centre, and in accordance with the sure standard it gives discover by the laws of building all the evenness and roundness required....john cassian
...the traditional order of the Bharata Natyam recital viz., Alarippu , Jatiswaram , Sabdane , Varnam, Padams, Tillana and the Slokas is the correct sequence in the practice of this art, which an artistic Yoga , for revealing the spiritual through the corporeal.
The moment you can make a very simple discovery; viz., that obligation to God is your privilege, and is not imposed as a burden, your experience will teach you many things, that duty is liberty, that repentance is a release from sorrow, that sacrif1ce is gain, that humility is dignity, that the truth from which you hide is a healing element that bathes your disordered life, and that even the penalties and terrors of God are the artillery only of protection to His realm.
The Puranas are of the same class as the Itihasas (the Ramayana , Mahabharata , etc.). They have five characteristics (Pancha Lakshana), viz., history , cosmology (with various symbolical illustrations of philosophical principles), secondary creation , genealogy of kings , and of Manvantaras (the period of Manu ’s rule consisting of 71 celestial Yugas or 308,448,000 years). All the Puranas belong to the class of Suhrit-Sammitas , or the Friendly Treatises, while the Vedas are called the Prabhu-Sammitas or the Commanding Treatises with great authority.
The second reason adduced, viz., that Aryabhata should have hailed from Kerala is fragile. Besides the Aryabhatan system being prevalent in this land,-“all” commentaries on Aryabha?ya have been produced by Kerala astronomers really does not stand scrutiny.
History must be so revised that while the Ultimate spiritual Intelligence is not yet denied, yet any definite knowledge of it in historical terms must be carefully eliminated. They will admit that all religions have a basal truth viz., the existence of the spiritual.
Teleology,... as science, belongs to no Doctrine, but only to Criticism; and to the criticism of a special cognitive faculty, viz. Judgement. But so far as it contains principles a priori , it can and must furnish the method by which nature must be judged according to the principle of final causes.Immanuel Kant
The infidelity of the Gentile world, and that more especially of men of rank and learning in it, is resolved into a principle which, in my judgment, will account for the inefficacy of any argument, or any evidence whatever, viz . contempt prior to investigation.
...there were three different ways of approaching God, viz., the ways of action ( karma ), knowledge ( jnana ), and devotion (bhakti). Of these, bhakti is the best among them, since it is the only means of salvation and the state of love (prema) and service (seva) which bhakti implies is better than even release.
For those who want to develop or use semantical methods, the decisive question is not the alleged ontological question of the existence of abstract entities but rather the question whether the rise of abstract linguistic forms or, in technical terms, the use of variables beyond those for things (or phenomenal data), is expedient and fruitful for the purposes for which semantical analyses are made, viz. the analysis, interpretation, clarification, or construction of languages of communication, especially languages of science.