Kerala 's capital Tiruvanathapuram or Trivandrum which is infinitely easier to say and write was named after the Serpent God Anantha, on whom Lord Vishnu reclines.
The Mahapuranas contain 400,000 slokas . They are four times the size of Mahabharata . In these, six are Satvic or Vaishnava Puranas and glorify Lord Vishnu, six are Rajasic or Brahma Puranas and glorify Lord Brahma, and six are Tamasic or Shiva Puranas and glorify Lord Shiva.
We knew the world would not be the same. A few people laughed, a few people cried, most people were silent. I remembered the line from the Hindu scripture, the Bhagavad-Gita; Vishnu is trying to persuade the Prince that he should do his duty and, to impress him, takes on his multi-armed form and says, "Now I am become Death, the destroyer of worlds." I suppose we all thought that, one way or another.j. robert oppenheimer
Earlier legends arising in the region suggest a dynastic conflict mirrored in the devotees of Krishna , the eight peasant incarnation of Vishnu , and those of Shiva , the god of creation and reproduction , represented with phallic imagery.
Padmanabha Swamy temple located inside the East Fort, this Vaishnava temple is very famous attracting devotees from all parts. Dedicated to Lord Vishnu sleeping on Anantha, the serpent king, this temple is a rare blend of Dravidian architecture and the Kerala style.
It [Daman] is said to be the place where Lord Vishnu left his Sudarshan chakra after killing the demon Jallandhar. The hill and the surrounding areas and landscape have been beautifully illuminated.
There is a statue of Vishnu at the 2000 yaer old Padmanabhaswamy Temple in the heart of the city. This temple is located within the walls, or fort that encircles the town, and is the only temple in the state with a huge gopura which was so much part of the temple architecture in Tamil Nadu. This is an interesting temple but quite muted by Tamil Nadu standards and I think the six metre long reclining figure of Vishnu is probably the most striking aspect.
Padmanabhan believed that these riches were still hidden in the basement , uncounted and unguarded. Like many observant Hindus , Padmanabhan believes that a temple’s deity in this case, the supreme god Vishnu resides within the temple’s walls.
In Silappadikaram, eleven dances are referred to, which were danced by divinities like Siva, Tirumal ( Vishnu ), Muruga, Kama , Kali , Tirumagal ( Lakshmi ) and Indrani. They depict the destruction of various demons and symbolize the triumph of good over evil. This is evidence enough that dance was a divine art whose theme was the destruction of evil and the purification of the spirit.
Though he lives in the conditionings ( Upadhis ), he, the contemplative one, remains ever unconcerned with anything or he may move about like the wind , perfectly unattached. On the destruction of the Upadhis, the contemplative one is totally absorbed in " Vishnu ", the All-pervading Spirit, like water into water, space into space and light into light. Realise That to be Brahman , the attainment of which leaves nothing more to be attained, the blessedness of which leaves no other blessing to be desired and the knowledge of which leaves nothing more to be known.
When Ganga was brought to Haridwar, then all the Gods asked: ’We wash all sins, but who will wash us?’ Ganga said this to Lord Vishnu: ’Lord Vishnu Bhagwan, tell us, what should we do?’ Then the Lord said: ‘As many sadhus and saints are living in this world, every time they will bathe in Ganga, all your sins will be washed away [automatically].
Vishnu is said to be beyond purusa and prakriti or to include both. … prakriti, like maya and shakti , in the Bhagavata, is something Vishnu possesses and controls. With prakriti becoming a goddess , or even identified with the Goddess, Devi , the old Samkhyan dualism, between a conscious spirit-person and an active but insentient material force was basically transcended “from the ground up.” P.30
...Purusha was personified as Brahma , Vishnu and Shiva while Prakriti was personified as Saraswati , Lakshmi and Shakti .
The Puranas are post- Vedic texts which typically contain a complete narrative of the history of the Universe from creation to destruction, genealogies of the kings, heroes and demigods, and descriptions of Hindu cosmology and geography. There are 18 canonical Puranas, divided into three categories, each named after a deity: Brahma , Vishnu and Shiva . There are also many other works termed Purana, known as 'Upapuranas.
The Vasihnva Puranas are Vishnu Purana, Naradiya Purana, Vamana Purana, Matsya Purana, Garuda Purana, and Shrimat Bhagavata Purana.
If the Purana written by Vyasa were still existing, then it would be honoured as a “Sruti”. In the absence of this Purana and the one written by Lomaharshana, the eighteen Puranas that still exist cannot all be given the same place of honour; among them, the Vishnu and the Bhagwata Purana composed by accomplished yogis are definitely more precious and we must recognise that the Markandeya Purana written by a sage devoted to spiritual pursuits is more profound in Knowledge than either the Shiva or the Agni Purana.
Vishnu Puarana is one of the eighteen traditional puranas, which were an important genre of smriti text, and the repository of much of traditional Indian mythology... Most of the puranas are highly sectarian as is the Vishnu Purana which is focused on the worship of Vishnu . It gives an exhaustive account of Vishnu’s mystic deeds – many of which have become the common mythic currency for many traditional Hindus – as well as instructions for how, where, and when Vishnu is to be worshipped.
Vamana Purana is that in which the four faced Brahma taught the three objects of existence , as subservient to the account of the greatness of Trivikrama, which treats also of the Shiva Kalpa , and which consists of ten thousand stanzas. It contains an account of the dwarf incarnation of Vishnu ; but it is related by Pulastya to Narada , and extends to but about seven thousand stanzas. Its contents can scarcely establish its claim to the character of a Purana.
Oh, never star Was lost here, but it rose afar! Look East, where whole new thousands are! In Vishnu -land what Avatar?
In the w:UpanishadTarasara Upanishad, Yagnyavalkya teaches Bharadwaja the right use of a certain mantra – aum -namo –narayanaaya - which consists of eight syllables. Each separate syllable symbolizes aspects of Transcendence ( Brahma , Vishnu , etc) or archetypal MIND energies.
All the manifested world of things and beings are projected by imagination upon the substratum which is the Eternal All pervading Vishnu , whose nature is Existence- Intelligence ; just as the different ornaments are all made out of the same gold.
The Indian teaching, through its clouds of legends, has yet a simple and grand religion, like a queenly countenance seen through a rich veil. It teaches to speak truth, love others, and to dispose trifles. The East is grand - and makes Europe appear the land of trifles. ...all is soul and the soul is Vishnu .
Hindus offer devotion and offering to them Gods - Vishnu and Shiva at shrines in their homes and temples .
Om, Praise be to the auspicious Ganga, gift of Shiva, O Praise! Praise be to her who is Vishnu embodied, the very image of Brahma, O praise! Praise to her who is the form of Rudra, Shankara, the embodiment of all gods, the embodiment of healing, O praise!John Hawley
The 18 Mahapuranas (great Puranas), as the origins of the Puranas, may have overlapped to some extent with the Vedas , but their composition stretched forward into the 4th-5th centuries,... the earliest parts of the Puranic genealogies are either entirely or partly w:Mythicalmythical. The oldest of the Puranas are the Matsya, Vayu and the Brahmanda and for our purposes, the Vishnu Purana, somewhat later than the first three ... the Vedic link also goes back to the earlier statement that the itihasa-purana was the fifth Veda.