Gayatri, the greatest and the most beautiful of all the ancient mantras, universally hailed as the Mother of the Vedas that has been chanted from time immemorial, has acquired such an enormous mystical power and transcendental importance that it continues to remain even now as the mantra which has been universally accepted as capable of unfolding our spiritual faculties in the most remarkable manner.
...It is the supreme prayer, described the mother of the Vedas, named after its metre which means “the saviour of the singer”, revealed to sage Vishvamitra. Gayatri is the mantra of the real Guru, the Omniscient God. The writers of the scriptures call it the “Soul of the Vedas’.
The division created by the English educated scholars who separate the Vedas and the Upanishads from the Puranas and thus make a distinction between the Vedic dharma and the Puranic dharma is a mistake born of ignorance . The Puranas are accepted as an authority on the Hindu dharma because they explain the knowledge contained in the Veda and the Upanishads to the average man, comment upon it, discuss it at great length and endeavour to apply it to the commonplace details of life .
Vyasa is depicted as the spiritual preceptor of five Brahmins who learned from him the Vedas and the MBh, and whom he instructed in religion . He also gave spiritual counsel to members of the Bharat family, both Pandavas and Kauravas , exercising control over their lives. That he was their spiritual preceptor as well as their concerned elder is particularly evident in the case of Pandavas, in whose lives the major events were supervised by Vyasa.
The deities acquired knowledge from the Vedas and human beings too should emulate the deities and acquire knowledge in the same manner.
The story of Ramachandra, as narrated in the Valmiki Ramayan and the Adhyatma Ramayan, after reinforcing and revitalizing it with the essence of whatever the Puranas , the Vedas , and other scriptures could give, I, Tulsidas, am writing for the delight of my own soul .
Faith is that which dispels desire , Devotion is that which generates knowledge . And Vedas say that knowledge is that which fashions freedom .
There is a fig tree In ancient story, The giant Aswattha, The everlasting, Rooted in heaven, Its branches earthward: Each of its leaves Is a song of the Vedas, And he who knows it Knows all the Vedas.
It is I who remain seated in the heart of all creatures as the inner controller of all; and it is I who am the source of memory, knowledge and the ratiocinative faculty. Again, I am the only object worth knowing through the Vedas; I alone am the origin of Ved?nta and the knower of the Vedas too.
Since I am wholly beyond the perishable world of matter or Ksetra, and am superior even to the imperishable soul, Jivatma, hence I am known as the Purushottama, the Supreme Self, in the world as well as in the Vedas.
Without the help of the indescribable Maya, the neo-Vedantic doctrine cannot be sustained, Maya in the sense of avidya or the cause of illusion has never been used in the Vedas .
The word moksha does not occur in any of the Vedas though the base (root) MUC - is part of the vocabulary of the first Veda where it means 'to release, to let go'. But it occurs in the Brahmanas and is frequent in classical language.
The Puranas are of the same class as the Itihasas (the Ramayana , Mahabharata , etc.). They have five characteristics (Pancha Lakshana), viz., history , cosmology (with various symbolical illustrations of philosophical principles), secondary creation , genealogy of kings , and of Manvantaras (the period of Manu ’s rule consisting of 71 celestial Yugas or 308,448,000 years). All the Puranas belong to the class of Suhrit-Sammitas , or the Friendly Treatises, while the Vedas are called the Prabhu-Sammitas or the Commanding Treatises with great authority.
The Puranas, the Tantras , and all the other books, even the Vyasa Sutras , are of secondary, or tertiary authority, but primary are the Vedas .
The composers of the Puranas are either accomplished yogis or seekers of Truth. The Knowledge and spiritual realisations obtained by their sadhana remain recorded in the respective Puranas. The Vedas and the Upanishads are the fundamental scriptures of the Hindu religion, the Puranas are commentaries on these scriptures.
The songs of Thyagaraja reflect the spiritual climate of the Vedas and the Upanishads and also implied teachings of the epics and the puranas.
Yoga, Vedanta and Tantra owe much of their basis and growth to the Samkhya philosophy which enumerates the twenty-four cosmic principles as a basis for the universal manifestation. This steady foundation assisted in the presentation of the life-giving, life-saving, life-transforming declarations of the Vedas. Due to this structure, Tantra gave birth to the many wonderful methods through which to realize the Truth contained in the Vedas and over time graced the system with twelve more powerful principles (tattvas) of a higher and purer order.
The Purânas, the Tantras, and all the other books, even the Vyasa-Sutras, are of secondary, tertiary authority, but primary are the Vedas. Manu , and the Puranas, and all the other books are to be taken so far as they agree with the authority of the Upanishads, and when they disagree they are to be rejected without mercy.
The correct meaning of the statement “The Vedas are beginningless and eternal” is that the law or truth revealed by them is permanent and changeless.
Ramakrishna attained god consciousness through Vedanta, the philosophy that has evolved from the teachings of the Vedas, a collection of ancient Indian scriptures,that are the world’s oldest religious writings. According to Vedas, ultimate reality is all pervading, uncreated, self-luminous eternal spirit, the final cause of the universe, the power behind all tangible forces, and the consciousness that animates all conscious beings.
India - the land of Vedas, the remarkable works contains not only religious ideas for a perfect life, but also facts which science has proved true. Electricity, radium, electronics, airship, all are known to the seers who founded the Vedas.ella wheeler wilcox
The four Vedas signify the philosophy of the eternity and absolute complementary role of Gayatri and yajna in the divine creation .
Vyasa:literally one who spreads, also known as Veda Vyasa and Krishnadvaipayana, traditionally recognized as the author) as well as protagonist) of the Sanskrit Mahabharata , the Puranas , and Upansishads and the compiler of the Vedas .
Sage Vyasa is known as Veda Vyasa, as he classified and compiled together, the vast body of Vedas or mantras then existing. He classified the Vedas in four, namely Rig , Yajur, Sama and Atharvana and taught them respectively to four great Rishis – Sumantu, Vaisampayana, Jaimini and Paila.
Sage Vyasa also composed the 18 Puranas , which contain the purport of the Vedas and asked Suta, a sage revered for his knowledge and devotion , to teach them to the world .
Access to the Vedas is the greatest privilege this century may claim over all previous centuries.
In the family of religions, Hinduism is the wise old all-knowing mother. Its sacred books, the Vedas, claim, 'Truth is one, but sages call it by different names.' If only Islam, and all the rest of the monotheistic 'book' religions, had learned that lesson, all the horror of history's religious wars could have been avoided. Which other religion has its God say, as Krishna does in the Bhagavad Gita, 'All paths lead to me.'
"Over time, apparent misunderstandings have arisen over the origins of Jainism and relationship with its sister religions of Hinduism and Buddhism. There has been an ongoing debate between Jainism and Vedic Hinduism as to which revelation preceded the other. What is historically known is that there was a tradition along with Vedic Hinduism known as Sramana Dharma. Essentially, the sramana tradition included it its fold, the Jain and Buddhist traditions, which disagreed with the eternality of the Vedas, the needs for ritual sacrifices and the supremacy of the Brahmins."