This Bh?gavatam is the essence of all Vedanta philosophy because its subject matter is the Absolute Truth , which, while nondifferent from the spirit soul , is the ultimate reality, one without a second. The goal of this literature is exclusive devotional service unto that Supreme Truth.(BP 12.13.12)
The Upanishadic conception of moksha consists in the removal of 'all fetters' which is avidyais and in the consequent awakening of the spirit to the true self which is non-different from brahman , The Absolute.p.96 (Purusharthas: dharma, artha, kama, moksha: their relevance and currency today and for tomorrow, doctoral thesis presented at the Mahatma Gandhi University)
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