I have a horror of tags and labels. I don't understand, for instance, how people can talk about Bergman's "symbolism". Far from being symbolic, be seems to me, through and almost biological naturalism, to arrive at the spiritual truth about human life that is important to him.
The question rather is how we should do science and theology in light of the impending collapse of Enlightenment rationalism and scientific naturalism. These ideologies are on the way out. They are on the way out.william a. dembski
If we understand our own times, we will know that we should affirm the reality of God by challenging the domination of materialism and naturalism in the world of the mind. With the assistance of many friends I have developed a strategy for doing this. ... We call our strategy the " wedge ."phillip e. johnson
Dewey's religious naturalism is rooted in a criticism of Santayana's dualism.
Epic of Evolution is such a story, beautifully suited to anchor our search for planetary consensus, telling us of our nature, our place, our context. Moreover, responses to this story what we are calling religious naturalism can yield deep and abiding spiritual experiences.
Religious naturalism differs from this (naturalism) mainly in the fact that it extends the domain of nature farther outwards into space and time. It never transcends nature
Religious naturalism is today one of the outstanding American philosophies of religion
I'll describe religious naturalism as a theology, a religion, an ethics, and a spiritual transformation
If we can recover the naturalistic ambitions of Marx , Nietzsche , and Freud , ... philosophy becomes relevant because the world riven as it is with hypocrisy and concealment desperately needs a hermeneutics of suspicion to unmask it. And by taking these three seminal figures of the Continental traditions as philosophical naturalists we show their work to be continuous with the naturalistic turn that has swept Anglophone philosophy over the past several decades. ... The antipathy to naturalism often thought to be constitutive of “the Continental tradition” is simply an artifact of cutting the joints of that tradition in certain places.
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