I've been told I sound like I'm out of an old movie; that perhaps I'm faking my voice, that it's nice, that it's not nice — all kinds of things. Well it's my voice. The only thing I can think of is sometimes you're in one mood or another mood, and so maybe it sounds a little different, but I've always spoken this way — and I'm trying to sound pleasant — I hope it does sound pleasant, but that's about it.ysabella brave
We are not empire builders. How important this fact is no American who has not lived in Asia can appreciate. It goes against our conscience, which is a very tender part of the American spirit. Therefore we are learning how to hold our allies, not by force of arms and government, but by mutual benefit and friendship. So much is already clear...I am therefore hopeful. In spite of dismaying contradictions in individuals in our national scene, I feel the controlling spirit or our people, generous, decent, and sane. In this mood of faith and hope my work goes on. A ream of fresh paper lies on my desk waiting for the next book. I am a writer and I take up my pen to write.pearl buck
I do not know of anything in modern poetry as violently hostile to contemporary life as was the poetry of T. S. Eliot, which so perfectly fitted the mood of the young people between the two wars. I also find much more benevolence towards humanity in younger historians than there was in Spengler or in Toynbee. Still, it is not difficult to sense the disgust of the intellectuals at the new prosperous working class, 'with their eyes glued to the television screen,' who have become indifferent to radical ideas.Dennis Gabor
Of course after the conference a desperate attempt was made by Mr. Bonham-Carter to show that of course they weren't committed to federation at all. Well I prefer to go by what Mr. Grimond says; I think he's more important. And when he was asked about this question there was no doubt about his answer; it was on television. And the question was [laughter] I see what you mean, I see what you mean. Yes was the question: "But the mood of your conference today was that Europe should be a federal state. Now if we had to choose between a federal Europe and the Commonwealth, this would have to be a choice wouldn't it? You couldn't have the two." And Mr. Grimond replied in these brilliantly clear sentences: "You could have a Commonwealth linked, though not of course a direct political link, you could have a Commonwealth link of other sorts. But of course a federal Europe I think is a very important point. Now the real thing is that if you are going to have a democratic Europe, if you are going to control the running of Europe democratically, you've got to move towards some form of federalism and if anyone says different to that they're really misleading the public." That's one in the eye for Mr. Bonham-Carter. [laughter] Now we must be clear about this, it does mean, if this is the idea, the end of Britain as an independent nation-state. I make no apology for repeating it, the end of a thousand years of history. You may say: "All right let it end." But, my goodness, it's a decision that needs a little care and thought. [clapping] And it does mean the end of the Commonwealth; how can one really seriously suppose that if the mother country, the centre of the Commonwealth, is a province of Europe, which is what federation means, it could continue to exist as the mother country of a series of independent nations; it is sheer nonsense.Hugh Gaitskell
I pray you, in your letters, When you shall these unlucky deeds relate, Speak of me as I am; nothing extenuate, Nor set down aught in malice: then, must you speak Of one that lov'd not wisely but too well; Of one not easily jealous, but, being wrought, Perplex'd in the extreme; of one whose hand, Like the base Indian, threw a pearl away Richer than all his tribe; of one whose subdu'd eyes Albeit unused to the melting mood, Drop tears as fast as the Arabian trees Their med'cinable gum. Set you down this; And say besides, that in Aleppo once, Where a malignant and a turban'd Turk Beat a Venetian and traduc'd the state, I took by the throat the circumcised dog, And smote him thus.Othello, scene ii
The piano is always true to me. In times of despair, happiness, and joy, its mood is always my own.bradley joseph
Decade after decade, artists came to paint the light of Provincetown, and comparisons were made to the lagoons of Venice and the marshes of Holland, but then the summer ended and most of the painters left, and the long dingy undergarment of the gray New England winter, gray as the spirit of my mood, came down to visit.norman mailer
It's so hard to believe in anything anymore. I mean, it's like, religion, you really can't take it seriously, because it seems so mythological, it seems so arbitrary...but, on the other hand, science is just pure empiricism, and by virtue of its method, it excludes metaphysics. I guess I wouldn't believe in anything any more if it weren't for my lucky astrology mood watch.steve martin
It is necessary to write, if the days are not to slip emptily by. How else, indeed, to clap the net over the butterfly of the moment? for the moment passes, it is forgotten; the mood is gone; life itself is gone. That is where the writer scores over his fellows: he catches the changes of his mind on the hop. Growth is exciting; growth is dynamic and alarming. Growth of the soul, growth of the mind; how the observation of last year seems childish, superficial; how this year — even this week — even with this new phrase — it seems to us that we have grown to a new maturity. It may be a fallacious persuasion, but at least it is stimulating, and so long as it persists, one does not stagnate.I look back as through a telescope, and see, in the little bright circle of the glass, moving flocks and ruined cities.vita sackville-west
Often he would trail off with fans who came backstage after a show and go off with them to a party or something. He judged people as they were and if they invited him and he was in the right mood to go, he went. We used to call him 'Bon the Likeable'.bon scott
The essayist ... can pull on any sort of shirt, be any sort of person, according to his mood or his subject matter — philosopher, scold, jester, raconteur, confidant, pundit, devil's advocate, enthusiast...e. b. (elwyn brooks) white
America - a conservative country without any conservative ideology-appears now before the world a naked and arbitrary power, as, in the name of realism, its men of decision enforce their often crackpot definitions upon world reality. The second-rate mind is in command of the ponderously spoken platitude. In the liberal rhetoric, vagueness, and in the conservative mood, irrationality, are raised to principle. Public relations and the official secret, the trivializing campaign and the terrible fact clumsily accomplished, are replacing the reasoned debate of political ideas in the privately incorporated economy, the military ascendancy, and the political vacuum of modern America.C. Wright Mills , The Power Elite (1956).
My whole intention in painting is to make a thing poetical; but not poetical in a literary sense. I want something that evokes mood, a background, a stage set for certain characters that are playing certain parts. When I paint I do not consider myself an abstractionist in the sense that I’m trying to create beautiful forms that fit together like a puzzle. The things in my painting are intended to strike something that is an emotional involvement – that has to do with the human personality and all the mysteries of life, not simply colors or abstract balances. To me, it’s all reality.william baziotes
[I]f we could have devised an arrangement for providing everybody with music in their homes, perfect in quality, unlimited in quantity, suited to every mood, and beginning and ceasing at will, we should have considered the limit of human felicity already attained, and ceased to strive for further improvements.edward bellamy
The Church never said that wrongs could not or should not be righted; or that commonwealths could not or should not be made happier; or that it was not worth while to help them in secular and material things; or that it is not a good thing if manners become milder, or comforts more common, or cruelties more rare. But she did say that we must not count on the certainty even of comforts becoming more common or cruelties more rare; as if this were an inevitable social trend towards a sinless humanity; instead of being as it was a mood of man, and perhaps a better mood, possibly to be followed by a worse one. We must not hate humanity, or despise humanity, or refuse to help humanity; but we must not trust humanity; in the sense of trusting a trend in human nature which cannot turn back to bad things.gilbert keith chesterton
One of the deepest and strangest of all human moods is the mood which will suddenly strike us perhaps in a garden at night , or deep in sloping meadows, the feeling that every flower and leaf has just uttered something stupendously direct and important, and that we have by a prodigy of imbecility not heard or understood it. There is a certain poetic value , and that a genuine one, in this sense of having missed the full meaning of things. There is beauty , not only in wisdom , but in this dazed and dramatic ignorance .gilbert keith chesterton
Only those who are spiritually imitators, only people who are afraid to be grateful and too weak to be loyal, have nothing but the present moment. The mark of nobility is inherited possession. To a noble person it is a holy joy to remember, an overwhelming thrill to be grateful, while to a person whose character is neither rich nor strong, gratitude is a most painful sensation. The secret of wisdom is never to get lost in a momentary mood or passion, never to forget a friendship over a momentary grievance, never to lose sight of the lasting values over a transitory episode.abraham joshua heschel
Nature's purpose in relation to the visual arts is to provide stimulus not imitation. ... From its ceaseless urge to create springs all Life all movement and rhythm time and light, color and mood in short, all reality in Form and Thought.hans hofmann
We must pursue the removal of church property by any means necessary in order to secure for ourselves a fund of several hundred million gold rubles (do not forget the immense wealth of some monasteries and lauras). Without this fund any government work in general, any economic build-up in particular, and any upholding of soviet principles in Genoa especially is completely unthinkable. In order to get our hands on this fund of several hundred million gold rubles (and perhaps even several hundred billion), we must do whatever is necessary. But to do this successfully is possible only now. All considerations indicate that later on we will fail to do this, for no other time, besides that of desperate famine, will give us such a mood among the general mass of peasants that would ensure us the sympathy of this group, or, at least, would ensure us the neutralization of this group in the sense that victory in the struggle for the removal of church property unquestionably and completely will be on our side. One clever writer on statecraft correctly said that if it is necessary for the realization of a well-known political goal to perform a series of brutal actions then it is necessary to do them in the most energetic manner and in the shortest time, because masses of people will not tolerate the protracted use of brutality. … Now victory over the reactionary clergy is assured us completely. In addition, it will be more difficult for the major part of our foreign adversaries among the Russian emigres abroad, i.e., the Socialist-Revolutionaries and the Milyukovites, to fight against us if we, precisely at this time, precisely in connection with the famine, suppress the reactionary clergy with utmost haste and ruthlessness. Therefore, I come to the indisputable conclusion that we must precisely now smash the Black Hundreds clergy most decisively and ruthlessly and put down all resistance with such brutality that they will not forget it for several decades. … The greater the number of representatives of the reactionary clergy and the reactionary bourgeoisie that we succeed in shooting on this occasion, the better because this "audience" must precisely now be taught a lesson in such a way that they will not dare to think about any resistance whatsoever for several decades.vladimir lenin
It is just as ridiculous to get excited & hysterical over a coming cultural change as to get excited & hysterical over one's physical aging . . . There is legitimate pathos about both processes; but blame & rebellion are essentially cheap, because inappropriate , emotions . . . It is wholly appropriate to feel a deep sadness at the coming of unknown things & the departure of those around which all our symbolic associations are entwined. All life is fundamentally & inextricably sad , with the perpetual snatching away of all the chance combinations of image & vista & mood that we become attached to, & the perpetual encroachment of the shadow of decay upon illusions of expansion & liberation which buoyed us up & spurred us on in youth. That is why I consider all jauntiness , & many forms of carelessly generalised humour , as essentially cheap & mocking , & occasionally ghastly & corpselike. Jauntiness & non-ironic humour in this world of basic & inescapable sadness are like the hysterical dances that a madman might execute on the grave of all his hopes. But if, at one extreme, intellectual poses of spurious happiness be cheap & disgusting; so at the other extreme are all gestures & fist-clenchings of rebellion equally silly & inappropriate if not quite so overtly repulsive. All these things are ridiculous & contemptible because they are not legitimately applicable . . . The sole sensible way to face the cosmos & its essential sadness (an adumbration of true tragedy which no destruction of values can touch) is with manly resignation eyes open to the real facts of perpetual frustration, & mind & sense alert to catch what little pleasure there is to be caught during one's brief instant of existence. Once we know, as a matter of course, how nature inescapably sets our freedom-adventure-expansion desires, & our symbol-&-experience-affections, definitely beyond all zones of possible fulfilment, we are in a sense fortified in advance, & able to endure the ordeal of consciousness with considerable equanimity . . . Life, if well filled with distracting images & activities favourable to the ego's sense of expansion, freedom, & adventurous expectancy, can be very far from gloomy & the best way to achieve this condition is to get rid of the unnatural conceptions which make conscious evils out of impersonal and inevitable limitations . . . get rid of these, & of those false & unattainable standards which breed misery & mockery through their beckoning emptiness.h. p. lovecraft
With head upraised, and look intent, And eye and ear attentive bent, And locks flung back, and lips apart, Like monument of Grecian art, In listening mood, she seemed to stand, The guardian Naiad of the strand.walter scott
For I consider that music is, by its very nature, essentially powerless to express anything at all, whether a feeling, an attitude of mind, a psychological mood, a phenomenon of nature, etc. Expression has never been an inherent property of music. That is by no means the purpose of its existence. If, as is nearly always the case, music appears to express something, this is only an illusion and not a reality. It is simply an additional attribute which, by tacit and inveterate agreement, we have lent it, thrust upon it, as a label, a convention – in short, an aspect which, unconsciously or by force of habit, we have come to confuse with its essential being.igor stravinsky
Monumentality is an affair of relativity. The truly monumental can only come about by means of the most exact and refined relation between parts. Since each thing carries both a meaning of its own and an associated meaning in relation to something else its essential value is relative. We speak of the mood we experience when looking at a landscape. This mood results from the relation of certain things rather than from their separate actualities. This is because objects do not in themselves possess the total effect they give when interrelated.hans hofmann
Take forgiveness. Two levels here. One level: forgiveness means you shouldn't develop feelings of revenge. Because revenge harms the other person, therefore it is a form of violence. With violence, there is usually counterviolence. This generates even more violence the problem never goes away. So that is one level. Another level: forgiveness means you should try not to develop feelings of anger toward your enemy. Anger doesn't solve the problem. Anger only brings uncomfortable feelings to yourself. Anger destroys your own peace of mind. Your happy mood never comes, not while anger remains. I think that's the main reason why we should forgive. With calm mind, more peaceful mind, more healthy body. An agitated mind spoils our health, very harmful for body. This is my feeling.The Dalai Lama and Victor Chan, The Wisdom of Forgiveness, Riverhead Books 2004, p. 234-35 ISBN 1-57322-277-1 (Quoting the Dalai Lama).
Speak of me as I am; nothing extenuate Nor set down aught in malice: then must you speak Of one that loved not wisely, but too well; Of one not easily jealous, but, being wrought, Perplexed in the extreme: of one, whose hand Like the base Indian, threw a pearl away, Richer than all his tribe: of one, whose subdued eyes, Albeit unused to the melting mood, Drop tears as fast as the Arabian trees Their medicinal gum.Act V, scene 2, line 383. ("Base Indian" is "base Judean" in first folio).
I often find that a novel, even a well-written and compelling novel, can become a blur to me soon after I've finished reading it. I recollect perfectly the feeling of reading it, the mood I occupied, but I am less sure about the narrative details. It is almost as if the book were, as Wittgenstein said of his propositions, a ladder to be climbed and then discarded after it has served its purpose.”By Sven Birkerts in Sven Birkerts (14 November 2006). The Gutenberg Elegies: The Fate of Reading in an Electronic Age. Macmillan. p. 84. ISBN 978-0-86547-957-9.
There are two major differences – the first is in the mood. Manipuri dance is very contained and controlled in its repertoire and there is no exaggeration of movements and facial expressions. Secondly, as the dance form is theatrical in origin the entire repertoire is sub-divided into two broad categories – tandava (masculine) and lasya (feminine) for the male and female characters. It is very difficult for dancers to master both techniques as they are very demanding in different ways.Interview with Dr Sohini Ray in "Manipuri Dance and Culture - A World Heritage."
It is this stream of sringara that swells into the mighty river of the lover-beloved songs of the Vaishnava and Saiva saints, the Ashtapadi of Jayadeva and the compositions of Kshetragna. In Bharatanatyam, too when it comes to abhinaya, sringara has been the dominant mood.In "T Balasaraswati On Bharatanatyam"
Who o'er the herd would wish to reign, Fantastic, fickle, fierce, and vain? Vain as the leaf upon the stream, And fickle as a changeful dream; Fantastic as a woman's mood, And fierce as Frenzy's fever'd blood Thou many-headed monster thing, Oh, who would wish to be thy king?Walter Scott, Lady of the Lake (1810), Canto V, Stanza 30.
Install a dimmer switch to your lights to create serenity . If you are using a lamp , consider using a low-wattage or three way bulbs to set the mood . A Japanese lantern (table top or floor model) disperses a soft subdued ambience that is ideal for a yoga / meditation atmosphere . Define your lighting.Willa Roberson-Mitchell, in "Decorating Your Lifespace With Inner Vision: An (52 week) Interactive ...", P.87