The fundamental differences between Marxian and traditional orthodox economics are, first, that the orthodox economists accept the capitalist system as part of the eternal order of Nature, while Marx regards it as a passing phase in the transition from the feudal economy of the past to the socialist economy of the future.
Naked girls with the heads of Marx and Malraux prone and helpless in the glare of the headlights, tried to give them a little joie de vivre but maybe it didn’t take, their constant bickering and smallness, it’s like a stroke of lightning, the world reminds you of its power, tracheotomies right and left, I am spinning, my pretty child, don’t scratch, pick up your feet, the long nights, spent most of my time listening, this is a test of the system, this is only a test.Donald Barthelme
Even [Marx], whose information about people came mainly from books, must have known that the Manifesto’s depiction of the relations between men and women was grossly distorted. His rage was therefore as is so much modern rage entirely synthetic, perhaps an attempt to assume a generosity of spirit, or love of mankind, that he knew he did not have but felt he ought to haveanthony daniels
Jurgen Habermas is widely considered as the most influential thinker in Germany over the past decade. As a philosopher and sociologist he has mastered and creatively articulated an extraordinary range of specialized literature in the social sciences, social theory and the history of ideas in the development of a comprehensive and provocative critical theory of knowledge and human interests. His roots are in the tradition of German thought from Kant to Marx , and he has been associated with the Frankfurt School of critical theorists which pioneered in the study of the relationship of the ideas of Marx and Freud .jürgen habermas
It is of course not sufficient to appeal to the authority of Marx, Hegel, or any of their contemporaries follower to establish the validity of the direction of History. In the century and a half since they wrote, their intellectual legacy has been relentlessly assaulted from all directions. The most profound thinkers of the twentieth century have directly attacked the idea that history is a coherent of intelligible process; indeed, they have denied the possibility that any aspect of human life is philosophically intelligible.karl marx
The merit of Marx is that he suddenly produces a qualitative change in the history of social thought. He interprets history, understands its dynamic, predicts the future, but in addition to predicting it (which would satisfy his scientific obligation), he expresses a revolutionary concept: the world must not only be interpreted, it must be transformed. Man ceases to be the slave and tool of his environment and converts himself into the architect of his own destiny.karl marx
We, practical revolutionaries, initiating our own struggle, simply fulfill laws foreseen by Marx, the scientist. We are simply adjusting ourselves to the predictions of the scientific Marx as we travel this road of rebellion, struggling against the old structure of power, supporting ourselves in the people for the destruction of this structure, and having the happiness of this people as the basis of our struggle.karl marx
The principle of collective leadership is elementary for a proletarian party and for a party of the Lenin type. Nevertheless, we must emphasize this old truth, because for about 20 years we have had practically no collective leadership; there flourished the cult of the individual which was condemned first by Marx and then by Lenin. And this, of course, could not but reflect negatively on the position of the party and its work.anastas mikoyan
Jurgen Habermas is widely considered as the most influential thinker in Germany over the past decade. As a philosopher and sociologist he has mastered and creatively articulated an extraordinary range of specialized literature in the social sciences, social theory and the history of ideas in the development of a comprehensive and provocative critical theory of knowledge and human interests. His roots are in the tradition of German thought from Kant to Marx , and he has been associated with the Frankfurt School of critical theorists which pioneered in the study of the relationship of the ideas of Marx and Freud .Jack Mezirow (1981). "A critical theory of adult learning and education". in: Adult Education. Vol 32, nr. 1, p.3
When's the game itself going to begin? MarxWhile watching a game of cricket at Lord's. Quoted in Colin Jarman The Guinness Dictionary of Sports Quotations (1990).
Marx's prognosis of the future of the capitalist system has often been understood to imply a fatalistic view. Marx's own life should be enough to show that this is not so. Marx did not regard man as the impotent plaything of supernatural; but he thought that man could not ignore the laws of physical nature.roll, eric, baron roll of ipsden
" Sir Eric Roll, a remarkably eclectic English student of of Marx -- he has been a professor, a senior civil servant, an accomplished international negotiator who led the negotiations for both the Marshall Plan and the EEC, a banker, a member of the court of the Bank of England and a respected writer on the history of economic thought-- "roll, eric, baron roll of ipsden
* But my knowledge of Marxism was limited to knowing that Marx was a Jew, and that he had a long white beard. I said to Lunatcharsky (the political communist commissar for Education, 1918, fh) ‘Whatever you do, don’t ask me why I painted in blue or green, and why you can see a calf inside the cow’s belly, etc. On the other hand you’re welcome: if Marx is so wise, let him come back to life and explain it himself’. I showed him my canvases.marc chagall
Marx and Engels themselves can never be taken simply at their word: the errors of their writings on the past should not be evaded or ignored, but identified and criticized. To do so is not to depart from historical materialism, but to rejoin it. (...) To take 'liberties' with the signature of Marx is in this sense merely to enter into the freedom of Marxism.Perry Anderson, Passages from Antiquity to Feudalism (Verso, 1996), p. 9.
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