Wisdom is passionless. But faith by contrast is what Kierkegaard calls a passion .
I approach the presentation of Kierkegaard with some trepidation. Next to Nietzsche, or rather, prior to Nietzsche, I consider him to be the most important thinker of our post-Kantian age. With Goethe and Hegel, an epoch had reached its conclusion, and our prevalent way of thinking — that is, the positivistic, natural-scientific one — cannot really be considered as philosophy.karl jaspers
Even those who have desired to work out a completely positive philosophy have been philosophers only to the extent that, at the same time, they have refused the right to install themselves in absolute knowledge. They taught not this knowledge, but its becoming in us, not the absolute but, at most, our absolute relation to it, as Kierkegaard said. What makes a philosopher is the movement which leads back without ceasing from knowledge to ignorance, from ignorance to knowledge, and a kind of rest in this movement.maurice merleau-ponty
Kierkegaard was by far the most profound thinker of the last century. Kierkegaard was a saint.ludwig wittgenstein
Sören Kierkegaard has another answer: human existence is possible as existence not in despair, as existence not in tragedy; it is possible as existence in faith... Faith is the belief that in God the impossible is possible, that in Him time and eternity are one, that both life and death are meaningful.Peter Drucker
Kierkegaard was by far the most profound thinker of the last century. Kierkegaard was a saint.
Kierkegaard said that the only way we can be released from the enchantment, the siren song of the myths, is to play the music through backwards. To break the spell of the ego I must recover my personal and political history, I must demythologize the private, family, and public myths that have informed me.
From the very beginning , existentialism defined itself as a philosophy of ambiguity. It was by affirming the irreducible character of ambiguity that Kierkegaard opposed himself to Hegel , and it is by ambiguity that, in our own generation, Sartre , in Being and Nothingness , fundamentally defined man, that being whose being is not to be, that subjectivity which realizes itself only as a presence in the world , that engaged freedom , that surging of the for-oneself which is immediately given for others.