Narrated AbuHurayrah: The Prophet (peace be upon him) said: If he is intoxicated, flog him; again if he is intoxicated, flog him; again if he is intoxicated, flog him if he does it again a fourth time, kill him. AbuDawud said: And there is a similar tradition of Umar ibn AbuSalamah, from his father, on the authority of AbuHurayrah, from the Prophet (peace be upon him): If he drinks wine, flog him if he does it so again, a fourth time, kill him..
Historically the first philosopher to enquire deeply into the nature of corruption in society was Ibn Khaldun (1322-1406), whose wandering life was largely spent in the northern littoral of Africa at a time when kingdoms and sultanates were crumbling.pierre stephen robert payne
We liberate our nation's heart inside of Indonesian independence!! Ibn Saud liberated Arabian's heart inside of Saudi Arabian independence one by one!! Stalin liberated Soviet-Russian's heart inside of Soviet one by one!!sukarno
While it is true that many Muslim scholars who composed their works in Arabic, both in the religious and in the intellectual sciences, have been of non-Arab descent, Ibn Khald?n's use of the term Arab in his history seems to indicate a class of people and not a group. Most scholars believe that, in many instances, Ibn Khald?n uses the name Arab to mean bedouin. Other scholars, such as Mohamed Chafik, deny this.ibn khaldun
There is no capital more useful than intellect and wisdom, and there is no indigence more injurious than ignorance and unawareness. Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 198
While it is true that many Muslim scholars who composed their works in Arabic, both in the religious and in the intellectual sciences, have been of non-Arab descent, Ibn Khald?n's use of the term Arab in his history seems to indicate a class of people and not a group. Most scholars believe that, in many instances, Ibn Khald?n uses the name Arab to mean bedouin. Other scholars, such as Mohamed Chafik, deny this.
Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The news of this event, reached Ibn 'Abbas who said, "If I had been in his place, I would not have burnt them, as Allah's Apostle forbade it, saying, 'Do not punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah's Apostle, 'Whoever changed his Islamic religion, then kill him.'"
Narrated Ikrima: Ali burnt some people and this news reached Ibn 'Abbas, who said, "Had I been in his place I would not have burnt them, as the Prophet said, 'Don't punish (anybody) with Allah's Punishment.' No doubt, I would have killed them, for the Prophet said, 'If somebody (a Muslim) discards his religion, kill him.' "
Narrated Ibn 'Abbas: The Prophet said: "I was shown the Hell-fire and that the majority of its dwellers were women who were ungrateful." It was asked, "Do they disbelieve in Allah?" (or are they ungrateful to Allah?) He replied, "They are ungrateful to their husbands and are ungrateful for the favors and the good (charitable deeds) done to them. If you have always been good (benevolent) to one of them and then she sees something in you (not of her liking), she will say, 'I have never received any good from you."
On the day of Badr, the Prophet said, "Who will go and see what has happened to Abu Jahl?" Ibn Mas'ud went and found that the two sons of 'Afra had struck him fatally. 'Abdullah bin Mas'ud got hold of his beard and said, "'Are you Abu Jahl?" He replied, "Can there be a man more superior to one whom his own folk have killed (or you have killed)?"
I asked Ibn 'Abbas regarding Surat-al-Anfal. He said, "It was revealed in connection with the Battle of Badr."
Abraham Ibn Ezra, that restless, versatile Spaniard who wrote on almost every subject which could interest the medieval mindcecil roth
What an excellent servant of God: Khalid Ibn Walid, one of the swords of Allah, unleashed against the unbelievers.
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