Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation."A beggar cannot renounce wealth," Master would say. "If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!"Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole.paramahansa yogananda
I believe Gandhi is the only person who knew about real democracy — not democracy as the right to go and buy what you want, but democracy as the responsibility to be accountable to everyone around you. Democracy begins with freedom from hunger, freedom from unemployment, freedom from fear, and freedom from hatred. To me, those are the real freedoms on the basis of which good human societies are based.vandana shiva
Like Gandhi, like the Buddha, like all great spiritual teachers, Easwaran had no use for beliefs unless they generated actions. Doing, not saying, is what counts.eknath easwaran
Passivity can be a provoking modus operandi;Consider the Empire and Gandhi.ogden nash
A man of vitality and vehemence, Mujib became the political Gandhi of the Bengalis, symbolizing their hopes and voicing their grievances. Not even Pakistan's founder, Mohammed Ali Jinnah, drew the million-strong throngs that Mujib has attracted in Dacca. Nor, for that matter, has any subcontinent politician since Gandhi's day spent so much time behind bars for his political beliefs.sheikh mujibur rahman
About Mahatma Gandhi: Great in taking decisions, great in executing them, Mahatma Gandhi was incomparably great in the last stand which he made on behalf of his country. He is undoubtedly one of the greatest men the world has ever seen. The world hath need of him, and if he is mocked and jeered at by “the people of importance,” “the people with a stake in this country,” – the Scribes and Pharisees of the days of Christ – he will be gratefully remembered, now and always, by a nation which he led from victory to victory.chittaranjan das
Gandhi on many occasions declared himself an anarchist of his own kind and he created, partly from his readings of Tolstoy and Kropotkin and partly on the basis of Indian communitarian traditions, the plan of a decentralized society based on autonomous village communes.George Woodcock
After a temporary eclipse, in 16th century, Sher Shah Suri returned the city to its former glory and established the present Patna. After the decline of the Mughals , the British too found Patna a convenient regional capital and built a modern extension to this ancient city and called it Bankipore. It was in Gandhi Maidan in this area, that Mahatma Gandhi held his prayer meetings.
Though perhaps less universally known than such figures as Einstein or Gandhi (who became symbols of our time) Daisetz Suzuki was no less remarkable a man than these. And though his work may not have had such resounding and public effect, he contributed no little to the spiritual and intellectual revolution of our time.d. t. suzuki
Gandhi has sound economic and cultural reasons for encouraging the revival of cottage industries, but he does not counsel a fanatical repudiation of all modern progress. Machinery, trains, automobiles, the telegraph have played important parts in his own colossal life! Fifty years of public service, in prison and out, wrestling daily with practical details and harsh realities in the political world, have only increased his balance, open-mindedness, sanity, and humorous appreciation of the quaint human spectacle.paramahansa yogananda
It will be seen that, as used, the word ‘Fascism’ is almost entirely meaningless. In conversation, of course, it is used even more wildly than in print. I have heard it applied to farmers, shopkeepers, Social Credit, corporal punishment, fox-hunting, bull-fighting, the 1922 Committee, the 1941 Committee, Kipling, Gandhi, Chiang Kai-Shek, homosexuality, Priestley’s broadcasts, Youth Hostels, astrology, women, dogs and I do not know what else.george orwell
This adoration of Mr Gandhi became so widespread and so vehement, that people all over India in villages tried to worship him like a god wherever he moved there.
When Britain entered World War II in 1939, it expected men from around its empire to join the fight. After much deliberation Gandhi organized another protest against the government. He called it “Quit India”.
George Orwell, otherwise temperamentally distant from Gandhi , saw exactly the tensed, pageant-like character of Gandhi’s life, and its status as a theatrical parable when he observed of Gandhi that ‘his whole life was a sort of pilgrimage in which every act was significant.
Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation. "A beggar cannot renounce wealth," Master would say. "If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!" Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole.paramahansa yogananda
Was [Gandhi] almost seriously wounded when the crowd attacked his party.
Through the centuries, the Gita has remained a relevant text, inspiring militant revolutionaries, non-violent truth-seekers and renouncers of the world. It has enlightened German philosophers such as Schopenhauer and Heidegger ; it has inspired Victorian poets such as Sir Edwin Arnold; and it has grounded post-Independence philosophers such as Sarvapelli Radhakrishnan. It has become a literary 'site' which decision-makers turn to to understand their dilemmas, whether they be Indian women and men leading Gandhi 's satyagraha , twenty-first-century South Asian-American officers deciding to go to war in the Gulf, or London housewives with their children deciding how to organize their day.
Our tragic age demands poetry of courage and not whimpers about the inevitable end of all maya. People still extract pain of each other even after Buddha , Nanak and Gandhi have been preaching peace .
I believe Mahatma Gandhi was a futurist in the best sense of the word. He foresaw trends and had the confidence to record his predictions and prescriptions in bold and stark terms. He did so, not in a stray article or opinion piece, but over a life time of speeches, writings – and living – beginning with Hind Swaraj, the remarkable he started writing in 1909 and completed in 1910.
According to Gandhi, the seven sins are wealth without works, pleasure without conscience, knowledge without character, commerce without morality, science without humanity, worship without sacrifice, and politics without principle. Well, Hubert Humphrey may have sinned in the eyes of God, as we all do, but according to those definitions of Gandhi's, it was Hubert Humphrey without sin.
That's part of our policy , is not to be taken seriously, because I think our opposition, whoever they may be, in all their manifest forms, don't know how to handle humor. You know, and we are humorous, we are, what are they, Laurel and Hardy. That's John and Yoko, and we stand a better chance under that guise, because all the serious people, like Martin Luther King, and Kennedy , and Gandhi , got shot.
"Love without courage and wisdom is sentimentality, as with the ordinary church member. Courage without love and wisdom is foolhardiness, as with the ordinary soldier. Wisdom without love and courage is cowardice, as with the ordinary intellectual. Therefore one with love, courage, and wisdom is one in a million who moves the world, as with Jesus, Buddha, and Gandhi."
The basic principle of Jainism is ahimsa (non-violence), which is also the principle of Vaishanavism that was followed by his [Gandhi] family.
The central tenet of Jainism is Ahimsa (non-violence) and Gandhi ’s philosophy rested on it.
The analogies Gandhi uses to describe God 's relationship to the world are ones that point to pantheism not Shankara 's transcendental monism , or if John White's critique of Shankara is correct, a transcendental dualism.
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