As Akins observes, it is not the point of our sensory systems that they should detect "basic" or "natural" properties of the environment, but that they should serve our "narcissistic" purposes in staying alive; nature doesn't build epistemic engines.
I have respect for mother nature's methods of robustness (billions of years allow most of what is fragile to break); classical thought is more robust (in its respect for the unknown, the epistemic humility) than the modern post-Enlightenment naïve pseudoscientific autism. Thus my classical values make me advocate the triplet of erudition, elegance, and courage; against modernity’s phoniness, nerdiness and philistinismnassim nicholas taleb
(1) there exists a supernatural being(s) or power(s) outside the natural world, (2) this being or power has commerce with the world, and (3) the grounds for belief in both the supernatural being and its commerce cannot be seen, discovered or inferred by way of any known or reliable epistemic method. Note that this commitment to the dispensability of the supernatural does not contain a rejection of all forms of spirituality or religion. The theologians and philosophers who are Religious Naturalists reject the conjunctions of 1,2 and 3 above.
There is a certain category of fool the overeducated, the academic, the journalist, the newspaper reader, the mechanistic "scientist", the pseudo-empiricist, those endowed with what I call "epistemic arrogance", this wonderful ability to discount what they did not see, the unobserved.nassim nicholas taleb
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