We are not to be amazed that in the archaeological material of Pelagonia we have a rarely great wealth of reflections of all pronounced cultural events in the relations between middle-Danubian and Graeco-Aegean world [...] In a such great chronological distance in the life of ancient Pelagonia two stages are visible: development and existence in the frames of Hellenic culture and later the Roman one.
Guwahati is considered the site of Pragjyotishpura, a semi- mythical town founded by Asura King Naraka who was later killed by Lord Krishna for a pair of magical earrings . The city was a vibrant cultural centre well before the Ahoms arrived, and later the theatre of intense Ahom- Mughal fighting, changing hands eight times in the 50 years before 1681. Most of the old city was wiped out by a huge 1897 earthquake followed by a series of devastating floods .
The central assertion of this view, I repeat, is that each new stage of words literally created new perceptions and attentions, and such new perceptions and attentions resulted in important cultural changes which are reflected in the archaeological record.julian jaynes
Today, the grandeur of a country is measured by the extent to which it defends and extends its citizens' rights through its impulse towards total equality, by its capacity to create energy that contributes towards cultural, social and economic growth. That is how a country becomes strong, by making its citizens more powerful.
I suffer the anthropological malady diagnosed by Le vi- Strauss inTristes tropiques: I find it much more difficult to suspend value judgments about the society in which I normally reside than I do abroad. It takes physical and cultural distance to gain moral detachment and political noncommitment. Relativism implies a solid measure of indifference.Pierre L van den Berghe
Many critics see international trade as a form of cultural imperialism that must be strictly controlled.robert gilpin
The widespread inability to understand technological artifacts as fabricated entities, as social and cultural phenomena, derives from the fact that in retrospect only those technologies that prove functional for a culture and can be integrated into everyday life are 'left over.' However, the perception of what is functional, successful and useful is itself the product of social and cultural--and last but not least--political and economic processes. Selection processes and abandoned products and product forms are usually not discussed.johannes grenzfurthner
As the global expansion of Indian and Chinese restaurants suggests, xenophobia is directed against foreign people, not foreign cultural imports.eric hobsbawm
When national leaders address the people of Fiji in specifically Christian terms, whatever the occasion, nearly half of our people are excluded. When prayer in mixed company is uttered in terms of a purely Christian God, we unintentionally omit and diminish others present of different faiths. When we use Christian symbolism to promote reconciliation, forgiveness and unity, we discount the contribution and equally rich traditions extant in other faiths and cultural traditions.ratu joni madraiwiwi
The (racial and cultural) difference is to be celebrated, not fried or criticised, and we are so much richer for it.ratu joni madraiwiwi
The strength of Commonwealth lies in its diversity and it to be mindful of bearing economic, social, political and cultural systems which comprise its membership ... Its commonality lies in its connection to humanity, in the main it has provided an invariable forum whose members to open and continue meaningful issues of concern.ratu joni madraiwiwi
Human nature is almost unbelievably malleable, responding accurately and contrastingly to contrasting cultural conditions.Margaret Mead
cultural freedom is in special danger today because so much of our life has been politicized. … With governments which are popular and free, but which allow political sanction to pressures building up against certain types of cultural expression, … the pressure … moves to condemn on grounds which are social and political, and its desire is for uniformity, standardization, consolidation, and all the other features of Gleichschaltung, as it moves to protect from criticism and even from realistic depiction something over which people have become politically excited. In our American experience, these pressures have been largely social.richard weaver
...in the period from 1923 to 1948, known as the Bharata Natyam revival. Performers, critics, and promoters through Bharata Natyam to the urban proscenium stage, recontextualizing and renaming it. In doing so they crafted a genealogy in which Bharat Natyam came to represent ancient tradition and critical experimentation, nationalism, regional identities and the global transference forms outside of geographical and cultural boundaries.
The new form of Odissi had its old historic roots yet it had changed to conform to the changing cultural trends of the people during the 1950s-60s. Earlier it was bound within the religious doors of the Hindu temples but upon its revival it became a more public or secular form of art and was performed on stage world wide.
Although the Macedonians, whose territory occupied the area around present-day Thessaloniki in northern Greece, considered themselves part of the Greek cultural sphere, many Greeks regarded them with contempt. In the eyes of the Greeks, the Macedonians were a mere offshoot of the original stock. They spoke a Greek dialect, to be sure, but they were led by a backward monarchy and their nobles.
Not only do physically disabled people have experiences which are not available to the able-bodied, they are in a better position to transcend cultural mythologies about the body, because they cannot do things the able-bodied feel they must do in order to be happy, ‘normal,’ and sane….If disabled people were truly heard, an explosion of knowledge of the human body and psyche would take place.
The Epic of Evolution is the 14 billion year narrative of cosmic, planetary, life, and cultural evolution told in sacred ways. Not only does it bridge mainstream science and a diversity of religious traditions; if skillfully told, it makes the science story memorable and deeply meaningful, while enriching one's religious faith or secular outlook.
We moved from what cultural historians call a culture of character to a culture of personality. During the culture of character, what was important was the good deeds that you performed when nobody was looking. ... But at the turn of the (20th) century, when we moved into this culture of personality, suddenly what was admired was to be magnetic and charismatic.
Some people think that movements, such as the movements in ballet, are a higher cultural expression , whereas some are just dirt. I think it is elitist to think that a trained movement is more acceptable than untrained and possibly unrehearsed movements.
I understand the world solely as a field for cultural competition among the peoples.gotse delchev
Where fashion in clothes, bodily adornment, and music are concerned, it is the underclass that increasingly sets the pace. Never before has there been so much downward cultural aspiration.anthony daniels
Each worldview was a cultural product, but evolution is true and separate creation is not. […] Worldviews are social constructions, and they channel the search for facts. But facts are found and knowledge progresses, however fitfully. Fact and theory are intertwined, and all great scientists understand the interaction.stephen jay gould
Bhubaneswar before becoming the capital of Orissa in 1948 had been a temple town. As a temple town it prospered and thrived, becoming an important Hindu cultural and religious center...it is generally believed that the town probably developed around the Lingaraj temple, erected to commemorate Lord Shiva. Thus the name Bhubaneshwar – the Lord of the Three Worlds: Tribhuvaneshvara.
... Given these political and cultural ties, wholesale attacks on the Ottoman Greeks would have profoundly angered not only the Entente Powers, but Germany and Austria-Hungary as well, the allies upon whom the Ottomans were deeply dependent. Under these conditions, genocide of the Ottoman Greeks simply was not a viable option. (...) Massacres most likely did take place at Amisos and other villages in the Pontus. Yet given the large numbers of surviving Greeks, especially relative to the small number of Armenian survivors, the massacres were apparently restricted to the Pontus, Smyrna, and selected other "sensitive" regions.
There is no French race, no French type; there is a common cultural, historical heritage that is uniquely French but France is hybrid, whose seeds come from Asia, Africa, Europe.