I share all your antipathy to the noisy Plebeian excursionist. Avisit to Ramsgate during the season and the vision of the crowded, howling sands has left in me feelings which all my Radicalism cannot allay. At the same time I think that the lower orders are seen unfavourably when enjoying themselves. In labour and trouble they are more dignified and less noisy.1891Letter to E C Bentley. Collected in Maisie Ward Gilbert Keith Chesterton (1943).
Ask you what provocation I have had? The strong antipathy of good to bad.Alexander Pope: 1738 Imitations of Horace, epilogue to the satires, dialogue 2, l.197-8.
For me, it was like this: pronounced antipathy to conversing about matters of practical life, the future, dates, politics. You are fixated on the intellectual sphere as a man possessed may be fixated on the sexual: under its spell, sucked into it.walter benjamin: "Main features of my first impression of hashish," December 18, 1927, On Hashish (2006), p. 21
There is an utter ignorance of, and indifference to, our sufferings and privations….What care they for us, provided we be submissive, pay the taxes, furnish recruits for the Army and Navy and bless the masters who either despise or oppress or combine both? The apathy that exists respecting Ireland is worse than the national antipathy they bear us.daniel o'connell: Letter to T.M. Ray, 1839, on English attitudes to Ireland (O’Connell Correspondence, Vol VI, Letter No. 2588).
The ancient Egyptians had a superstitious antipathy to the sea; a superstition nearly of the same kind prevails among the Indians; and the Chinese have never excelled in foreign commerce.Adam Smith: Chapter V, p. 402
It is easier to hate an enemy with much good in him than one who is all bad. We cannot hate those we despise. The Japanese had an advantage over us in that they admired us more than we admired them. They could hate us more fervently than we could hate them. The Americans are poor haters in international affairs because of their innate feeling of superiority over all foreigners. An American's hatred for a fellow American (for Hoover or Roosevelt ) is far more virulent than any antipathy he can work up against foreigners. It is of interest that the backward South shows more xenophobia than the rest of the country. Should Americans begin to hate foreigners wholeheartedly, it will be an indication that they have lost confidence in their own way of life.Eric Hoffer: Section 73 (The True Believer (1951))
I have never had the least sympathy with the a priori reasons against orthodoxy, and I have by nature and disposition the greatest possible antipathy to all the atheistic and infidel school. Nevertheless I know that I am, in spite of myself, exactly what the Christian would call, and, so far as I can see, is justified in calling, atheist and infidel.thomas henry huxley: Letter to Charles Kingsley (6 May 1863).
There was no point of controversy between Jesus and the Jews; Jesus brought no new doctrine unto them. Jesus said, What the masters in Israel teach, what the Pharisees and the Scribes teach, is perfectly correct. There was no dogma which was the cause of controversy between Jesus and the nation; there was no new custom that Jesus introduced: He went into the Temple every day. He observed the ordinances and festivals of Israel. What was the subject of dispute and controversy between Jesus and the Jews? It was no doctrine, it was no innovation, it was Jesus Himself whom they rejected. There was an antipathy in them to the person of Jesus: it was the Lord Himself whom they hated, because they hated the Father. . . . But Jesus knew . . . that it was because He was one with the Father, because He was the express image of His being, because He was the perfect manifestation of the character of God, that they hated Him; and therefore Jesus was pained, not because they hated Him, but because they hated in Him the Father.jesus christ: Adolph Saphir
They're the government; sooner or later we are going to have to deal with them, one way or another, and I understand why this administration and previous administrations had such antipathy towards Hamas because of their dedication to violence and the things that they not only espouse but practice, so . . . but it's a new reality in the Middle East. I think the lesson is people want security and a decent life and decent future, that they want democracy. Fatah was not giving them that.john mccain: Interview with James P. Rubin, 2006
You go into some of these small towns in Pennsylvania, a lot like a lot of small towns in the Midwest, the jobs have been gone now for 25 years and nothing’s replaced them. And they fell through the Clinton administration, and the Bush administration, and each successive administration has said that somehow these communities are gonna regenerate and they have not. So it’s not surprising then that they get bitter, they cling to guns or religion or antipathy towards people who aren’t like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations.barack obama: Statement at a San Francisco fundraiser (6 April 2008).
[In Italy, when every sentence is liable to be scanned for traces of anti-Fascist sentiment] it is obviously safer to begin by choosing a more congenial subject than a free Athens or a free Rome. In Germany the effect of National-Socialism has been the opposite. Racial doctrines and political antipathy to the whole Roman Empire and its cognate ideas have had the result of discouraging study of the Italic peoples and of Rome, the mistress of the world. On the other hand, a peculiar kinship has been detected between the ancient Greeks and modern Germans. Not only the Greek civilization in general, but Thucydides in particular, has proved exceptionally congenial. The intensely political outlook of Thucydides may be made serviceable to a doctrine which asserts the absolute dominion of the State over every phase of individual existence; and, as the more striking figures of Caesar and Augustus had already been captured as prototypes by Mussolini, Hitler might well be made to look very like Pericles or Pericles, rather, to look like Hitler.enoch powell: "The War and its Aftermath in their influence on Thucydidean Studies", address given to the Classical Association at Westminster School (4 January 1936), from The Times (6 January 1936), p. 8.
From the fundamental nature of the Philistine, it follows that, in regard to others, as he has no intellectual but only physical needs, he will seek those who are capable of satisfying the latter not the former. And so of all the demands he makes of others the very smallest will be that of any outstanding intellectual abilities. On the contrary, when he comes across these they will excite his antipathy and even hatred. For here he has a hateful feeling of inferiority and also a dull secret envy which he most carefully attempts to conceal even from himself; but in this way it grows sometimes into a feeling of secret rage and rancour. Therefore it will never occur to him to assess his own esteem and respect in accordance with such qualities, but they will remain exclusively reserved for rank and wealth, power and influence, as being in his eyes the only real advantages to excel in which is also his desire.Arthur Schopenhauer: E. Payne, trans. (1974) Vol. 1, pp. 344–345
The extermination of what the exterminators call inferior races is as old as history. "Stone dead hath no fellow" said Cromwell when he tried to exterminate the Irish. "The only good nigger is a dead nigger" say the Americans of the Ku-Klux temperament. "Hates any man the thing he would not kill?" said Shylock naively. But we white men, as we absurdly call ourselves in spite of the testimony of our looking glasses, regard all differently colored folk as inferior species. Ladies and gentlemen class rebellious laborers with vermin. The Dominicans, the watchdogs of God, regarded the Albigenses as the enemies of God, just as Torquemada regarded the Jews as the murderers of God. All that is an old story: what we are confronted with now is a growing perception that if we desire a certain type of civilization and culture we must exterminate the sort of people who do not fit into it. There is a difference between the shooting at sight of aboriginal natives in the back blocks of Australia and the massacres of aristocrats in the terror which followed the foreign attacks on the French Revolution. The Australian gunman pots the aboriginal natives to satisfy his personal antipathy to a black man with uncut hair. But nobody in the French Republic had this feeling about Lavoisier , nor can any German Nazi have felt that way about Einstein . Yet Lavoisier was guillotined; and Einstein has had to fly for his life from Germany. It was silly to say that the Republic had no use for chemists; and no Nazi has stultified his party to the extent of saying that the new National Socialist Fascist State in Germany has no use for mathematician-physicists. The proposition is that aristocrats (Lavoisier's class) and Jews (Einstein's race) are unfit to enjoy the privilege of living in a modern society founded on definite principles of social welfare as distinguished from the old promiscuous aggregations crudely policed by chiefs who had no notion of social criticism and no time to invent it.George Bernard Shaw: Preface; Previous Attempts Miss the Point
That cricket is going to stay in India there cannot be a shadow of a doubt; it has taken hold all over the country, and chokras can be seen playing in every village with any sort of old bat and ball that they can lay hands on. I should hope that it will do something to get over any racial antipathy; for instance, it must, I think, bring the several races together more and more, in a spirit of harmony that should be the spirit in which cricket is played. Unquestionably, it arouses excitement and enthusiasm, and extreme ambition that one's own side should succeed, bit it also ought to lead to friendliness, and that is what is needed in India. East will always be East, and West, West, but the crease is not a very broad line of demarcation – so narrow, indeed, that it ought to help bring about friendly relations.Lord Harris, A Few Short Runs (1921)
If we can recover the naturalistic ambitions of Marx , Nietzsche , and Freud , ... philosophy becomes relevant because the world riven as it is with hypocrisy and concealment desperately needs a hermeneutics of suspicion to unmask it. And by taking these three seminal figures of the Continental traditions as philosophical naturalists we show their work to be continuous with the naturalistic turn that has swept Anglophone philosophy over the past several decades. ... The antipathy to naturalism often thought to be constitutive of “the Continental tradition” is simply an artifact of cutting the joints of that tradition in certain places.Brian Leiter "The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud" in: The Future for Philosophy, ed. Leiter (Oxford: Clarendon Press, 2004), pp. 74-105 (Full text online)
There was no point of controversy between Jesus and the Jews; Jesus brought no new doctrine unto them. Jesus said, What the masters in Israel teach, what the Pharisees and the Scribes teach, is perfectly correct. There was no dogma which was the cause of controversy between Jesus and the nation; there was no new custom that Jesus introduced: He went into the Temple every day. He observed the ordinances and festivals of Israel. What was the subject of dispute and controversy between Jesus and the Jews? It was no doctrine, it was no innovation, it was Jesus Himself whom they rejected. There was an antipathy in them to the person of Jesus: it was the Lord Himself whom they hated, because they hated the Father. . . . But Jesus knew . . . that it was because He was one with the Father, because He was the express image of His being, because He was the perfect manifestation of the character of God, that they hated Him; and therefore Jesus was pained, not because they hated Him, but because they hated in Him the Father.Adolph Saphir
The latest archaeological findings have confirmed that Macedonia took its name from a tribe of tall, Greek-speaking people, the Makednoi (ma(e)kos = length). They shared the same religious beliefs as the rest of the Hellenic world but up until the Classical period remained outside the cultural and political development of the southern city states[...] Yet "vulgar" Macedonians were not unanimously accepted by "refined" southern Greeks, especially by Athenians, as brethren. Occasionally they were classified as "barbarians". This was not due to some latent but still distinguishable Thracian and Paeonian cultural influences or to local linguistic peculiarities. To a certain extent Athenian reluctance could be attributed to the Macedonian’s rough manners, their monarchic government, and their delayed appearance on the scene. But the main source of antipathy was more than a century of conflict over eastern Macedonia, Thrace, the Chalcidice colonies, and, of course, the final victorious military involvement of Macedonia in southern affairs from 350 B.C. onwards which signaled the end of the Classical period."Encyclopaedia of Greece and Hellenic Tradition", Volume 2, Edited by Graham Speake, Fitzroy Dearborn Publishers, 2000, pg 972
Ask you what provocation I have had? The strong antipathy of good to bad.Alexander Pope (1688–1744), Epilogue to Satires, Dialogue 2, line 205. in Hoyt's New Cyclopedia Of Practical Quotations (1922), p. 91.
The Jews' political ignorance, which fitted them so well for their special role and for taking root in the state's sphere of business, and their prejudices against the people and in favor of authority, which blinded them to the political dangers of antisemitism, caused them to be oversensitive toward all forms of social discrimination. It was difficult to see the decisive difference between political argument and mere antipathy when the two developed side by side. The point, however, is that they grew out of exactly opposite aspects of emancipation: political antisemitism developed because the Jews were a separate body, while social discrimination arose because of the growing equality of Jews with all other groups.Hannah Arendt, Antisemitism, Chapter 4, "The Jews and Society."