The preservation of life seems to be rather a slogan than a genuine goal of the anti-abortion forces; what they want is control.Control over behavior: power over women.
They can be born breathing and crying at 19 weeks’ gestation. . . I am not anti-abortion, but as far as I am concerned this is sub-standard medicine. . . If viability is the basis on which they set the 24-week limit for abortion, then the simplest answer is to change the law and reduce the upper limit to 18 weeks.Stuart Campbell, former professor of obstetrics and gynaecology at London's St. George’s hospital commenting on the government's Confidential Enquiry into Maternal and Child Health (CEMACH) report that 50 babies a year are born alive in the UK after botched National Health Service abortions, as reported by London's The Sunday Times, November 27, 2005 .
Today, we will hear from federal law enforcement agencies, the Federal Bureau of Investigation and the Bureau of Alcohol, Tobacco, Firearms, and Explosives, who will discuss the problem of ELF and ALF and law enforcement's reaction to their dangerous and destructive tactics. It is these tactics, particularly the widespread use of arson, which makes ELF and ALF the #1 domestic terror concern over the likes of white supremacists, militias, and anti-abortion groups.james inhofe
In recent years, the antiabortion movement successfully put the nitty-gritty details of abortion procedures on public display, increasing the belief that abortion is serious business and that some societal involvement is appropriate. Those who are pro-choice have not convinced America that we support a public discussion of the moral dimensions of abortion.Frances Kissling and Kate Michelman, abortion activists, Abortion's battle of messages, LA Times, 1/22/2008.
The preservation of life seems to be rather a slogan than a genuine goal of the anti-abortion forces: what they want is control. Control over behavior: power over women. Women in the anti-choice movement want to share in male power over women, and do so by denying their own womanhood, their own rights and responsibilities.Ursula K. Le Guin, Dancing at the Edge of the World: Thoughts on Words, Women, Places (1997).
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