Something there is that doesn't love a wall, That sends the frozen-ground-swell under it, And spills the upper boulders in the sun; And makes gaps even two can pass abreast.Robert Lee Frost
The Court's justification for consulting its own notions rather than following the original meaning of the Constitution, as I would, apparently is based on the belief of the majority of the Court that for this Court to be bound by the original meaning of the Constitution is an intolerable and debilitating evil; that our Constitution should not be 'shackled to the political theory of a particular era,' and that to save the country from the original Constitution the Court must have constant power to renew it and keep it abreast of this Court's more enlightened theories of what is best for our society. It seems to me that this is an attack not only on the great value of our Constitution itself but also on the concept of a written constitution which is to survive through the years as originally written unless changed through the amendment process which the Framers wisely provided.hugo black
All I had to do was to cross the river, capture Brussels, and then go on to take the port of Antwerp. The snow was waist-deep and there wasn’t room to deploy four tanks abreast, let alone six armored divisions. It didn’t get light until eight and was dark again at four, and my tanks can’t fight at night. And all this at Christmas time!sepp dietrich
In a community where public services have failed to keep abreast of private consumption things are very different. Here, in an atmosphere of private opulence and public squalor, the private goods have full sway.john kenneth galbraith
Upon my lips the breath of song, Within my heart a rhyme, Howe'er time trips or lags along, I keep abreast with time!Clinton Scollard, The Vagrant.
Sanctimonious slogans have a way of lulling well-meaning people, and at the same time providing self-seekers with means to frustrate the very controls that are most needed. Take, for example, a report entitled, “The Engineer’s Responsibility in Environmental Pollution Control,” submitted in 1971 to the government’s Council of Environmental Quality by the National Industrial Pollution Control Council. The report is an amorphous collection of noble generalities. It conjures up a vision of a crusading army of engineers, thousands abreast, marching in unison. The banner of this army is “cooperation.” Its mission is to “coordinate,” “unify,” “interact,” “centralize efforts,” and “pool resources.” Its weapons are “shared objectives,” “common goals,” “interdisciplinary concepts and techniques.” The cloud of pieties serves, not to enlighten, but to obscure the real truth, which is that environmental pollution control can never be achieved by the worthy sentiments of industrial spokesmen, but only by government regulation.Samuel Florman, The Existential Pleasures of Engineering (1976), p. 27
New occasions teach new duties; Time makes ancient good uncouth; They must upward still, and onward, who would keep abreast of Truth Lo, before us gleam her camp-fires! we ourselves must Pilgrims be, Launch our Mayflower, and steer boldly through the desperate winter sea, Nor attempt the Future’s portal with the Past’s blood-rusted key.james russell lowell
New occasions teach new duties, time makes ancient good uncouth; They must upward still and onward, who would keep abreast of truth.James Russell Lowell, Present Crisis.
With both lined up four abreast, she read me the cards. Poor drunkard of the tale. Two fortune-tellers dead. And a room full of bottles. The clown is drunk. And the cards of death wait on him. His snout is blue, and he looks like a bear. And the rag doll of death, with the clown flinging him by the arm, can't be loved by you, madness. Because he is drunk and has no river, or breakdown. Because they cork him in, unable to love him. Because stars no longer love him.Giannina Braschi in "Book of Clowns and Buffoons" in Empire of Dreams (1994), p. 48
The view of Jaipur city from the hill behind it is ravishing...The city, while it is new, is assuredly the most beautiful among the ancient cities of India, because in the latter everything is old, the streets are unequal and narrow. Thus, on the contrary, has the splendor of the modern with equal wide and long streets. The principal road, which begins at the Sanganagar Gate, and goes on to the south gate, is so broad that six or seven carriages can drive abreast without difficulty and without having to touch each other or turn aside...There are many temples of idols in the city, of which one is dedicated to Na-Kalank or Vishnu, who took the form of a man without sin at the end of the world.Jose Tieffenthaler's description of Jaipur in 1729 in p.207
Today's spiritual agitation and the changing conditions of life are part of a broader and deeper revolution. As a result of the latter, intellectual formation is ever increasingly based on the mathematical and natural sciences and on those dealing with man himself, while in the practical order the technology which stems from these sciences takes on mounting importance. This scientific spirit has a new kind of impact on the cultural sphere and on modes of thought. Technology is now transforming the face of the earth, and is already trying to master outer space. To a certain extent, the human intellect is also broadening its dominion over time: over the past by means of historical knowledge; over the future, by the art of projecting and by planning. Advances in biology, psychology, and the social sciences not only bring men hope of improved self-knowledge; in conjunction with technical methods, they are helping men exert direct influence on the life of social groups. At the same time, the human race is giving steadily-increasing thought to forecasting and regulating its own population growth. History itself speeds along on so rapid a course that an individual person can scarcely keep abreast of it. The destiny of the human community has become all of a piece, where once the various groups of men had a kind of private history of their own. Thus, the human race has passed from a rather static concept of reality to a more dynamic, evolutionary one. In consequence there has arisen a new series of problems, a series as numerous as can be, calling for efforts of analysis and synthesis.§ 5